Don’t hate me because you hate your body and how your body looks!

We preach all this fakeass woke shit about equality, being open minded and tolerant etc … yet you are not tolerant of me, how I speak, behave and talk to you or about you?

Also — we are told to “serve others”… but why don’t you serve me?

For example … people seem to be intolerant of the fact I walk around topless all the time … why do you care? I’m ain’t breaking no law.

Declare your debt?

Representations which become money?

men value the present as much as the future which, of course, becomes the present with every act of will.

Present vs the future

Representations of money are nothing but manifes— tations of debt.

Faith and good name of debtor

The certainty of the debt?

If you have *POSITIVE* money ,,, then you are a creditor)

Punctuality of debtor ?

Veracity of the token on hand

The history of Ethiopian Jews, also known as Beta Israel, is a fascinating and complex narrative that spans over millennia, intertwining religious traditions, migration, and the struggle for recognition. Their story is a testament to the diversity and perseverance of the Jewish diaspora.

Ancient Origins

The origins of the Beta Israel are shrouded in mystery and are the subject of various theories. Some traditions claim descent from Menelik I, the son of King Solomon and the Queen of Sheba, suggesting a connection to ancient Israelites that dates back to the 10th century BCE. Another theory suggests that they are descendants of the tribe of Dan, one of the Ten Lost Tribes of Israel. However, historical evidence supporting these claims is scarce.

Middle Ages

The Beta Israel community flourished in the Ethiopian highlands from the Middle Ages onwards, developing a unique religious tradition that includes the Hebrew Bible and other Jewish texts, but not the Talmud, which is central to rabbinic Judaism. They observed the Sabbath, maintained dietary laws, and celebrated Jewish holidays, albeit with some differences from rabbinic Judaism.

During the Middle Ages, the Beta Israel held a number of territories in the northwest of the Ethiopian Empire, but they faced periods of persecution and were often forced into difficult and isolated living conditions. Despite these challenges, they managed to preserve their religious and cultural identity.

Contact with European Jews

The Beta Israel came to the attention of Europeans in the 15th and 16th centuries. In the late 18th and 19th centuries, Christian missionaries and European Jews, upon discovering the community, sought to make contact. These interactions were sometimes based on religious solidarity, but they also led to external influences on Beta Israel practices and increased awareness of the community’s plight.

The 20th Century and Aliyah

The 20th century brought significant challenges and changes for the Beta Israel. Famine, civil wars, and political instability in Ethiopia made life increasingly difficult. The Israeli government officially recognized the Beta Israel as Jews in 1975, paving the way for their immigration to Israel under the Law of Return.

The most dramatic moments in this migration history were Operations Moses (1984) and Solomon (1991), during which thousands of Beta Israel were airlifted to Israel in secret operations. These operations were monumental, both logistically and symbolically, representing the commitment of the State of Israel to the ingathering of exiles but also raising complex issues of integration, identity, and racism.

Contemporary Times

Today, the Beta Israel community in Israel numbers over 140,000 people. While they have made significant strides in Israeli society, challenges remain, including socioeconomic disparities and issues of racial and cultural integration. The community maintains a vibrant culture that combines Ethiopian traditions with mainstream Jewish practices, contributing to the rich mosaic of Israeli society.

The history of the Beta Israel is a profound example of the diversity within the Jewish world and the enduring nature of Jewish identity under the most challenging circumstances. Their journey from the highlands of Ethiopia to the cities and towns of Israel is a testament to resilience, faith, and the complex interplay of history, religion, and identity.

What’s Aliyah?

Aliyah is a Hebrew term that literally means “ascent” or “going up.” In the context of Jewish history and culture, it refers to the immigration of Jews from the diaspora (Jewish communities outside of the Land of Israel) to the Land of Israel (Eretz Israel). This concept is deeply embedded in Jewish religious, cultural, and historical narratives and has been a central theme throughout Jewish history.

Historical Context

Historically, Aliyah has occurred in waves (Aliyot) at various times, driven by religious motivations, Zionist aspirations, persecution, or seeking economic opportunities and safety. Before the establishment of the State of Israel in 1948, these waves of Aliyah were primarily motivated by the Zionist movement, aiming to establish a Jewish homeland in response to widespread antisemitism and persecution in Europe and elsewhere.

Modern Aliyah

Since 1948, the State of Israel has legally defined Aliyah as the right of any Jew (and eligible non-Jewish family members) to immigrate to Israel and acquire Israeli citizenship. This right is enshrined in Israel’s Law of Return, passed in 1950, which reflects the Zionist ideology of gathering Jews from the diaspora to Israel.

The Process

Making Aliyah involves a formal process where individuals apply through the Jewish Agency for Israel or directly through Israeli consulates abroad. Upon approval, immigrants receive various forms of government assistance, including financial aid, tax breaks, and help with integration into Israeli society, such as Hebrew language courses (Ulpan).

Significance

Aliyah is seen by many Jews around the world as a fulfillment of the biblical promise of return to the ancestral homeland. It has significant cultural and religious connotations, symbolizing not just a physical move but a spiritual journey or ascent, hence the term “going up” to the Land of Israel. For the State of Israel, Aliyah is a foundational principle, contributing to the country’s demographic growth, cultural diversity, and economic development.

Throughout its history, Israel has seen significant Aliyah waves from Europe (particularly around the time of its founding and after the fall of the Soviet Union), the Middle East and North Africa (following the establishment of the state and in subsequent years due to rising antisemitism), Ethiopia (in Operations Moses and Solomon), and other parts of the world. Each wave of immigrants has brought its unique cultural and historical background, shaping the modern state of Israel into a diverse mosaic of Jewish traditions and cultures.

• It is forbidden to dwell in the vicinity of any of those with an evil tongue, and all the more to sit with them and listen to their words.
  • Chapter 7, Section 6, pp. 51-52

as translated by Eliyahu Touger Full text online

Silence is a fence around wisdom

• There is one [disease] which is widespread, and from which men rarely escape. This disease varies in degree in different men … I refer to this: that every person thinks his mind … more clever and more learned than it is â€¦ I have found that this disease has attacked many an intelligent person … They … express themselves [not only] upon the science with which they are familiar, but upon other sciences about which they know nothing … If met with applause … so does the disease itself become aggravated.
  • Aphorisms. Quoted in Bulletin of the History of Medicine, Vol. 3 (1935), p. 555
  • Chambers Dictionary of Quotations(1997), p. 640

It is better and more satisfactory to acquit a thousand guilty persons than to put a single innocent one to death.

Maimonides, also known as Rabbi Moses ben Maimon, was a preeminent medieval Jewish philosopher, astronomer, and one of the most prolific and influential Torah scholars of the Middle Ages. His works in Jewish law, ethics, and philosophy have left a lasting impact. Here are some notable quotes attributed to Maimonides:

1. On Wisdom and Understanding: “Teach thy tongue to say, ‘I do not know,’ and thou shalt progress.”
2. On Compassion: “The risk of a wrong decision is preferable to the terror of indecision.”
3. On Health and Well-being: “No disease that can be treated by diet should be treated with any other means.”
4. On Giving: “Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.”
5. On Character: “The test of good manners is to be patient with the bad ones.”
6. On Knowledge: “Do not consider it proof just because it is written in books, for a liar who will deceive with his tongue will not hesitate to do the same with his pen.”
7. On Ethics and Morality: “You must accept the truth from whatever source it comes.”
8. On Humility: “The wise man’s eyes are in his head; but the fool walks in darkness.”

These quotes reflect Maimonides’ broad intellectual pursuits, from ethics and law to medicine and philosophy. His work continues to influence not only Jewish thought but also the fields of ethics, philosophy, and medicine globally.

The history of North African Jews is a rich and complex narrative that spans over two millennia, marked by periods of prosperity and persecution, integration and isolation. Here’s an overview of their history, focusing on key points and contributions.

Ancient Beginnings

• Origins: The presence of Jewish communities in North Africa can be traced back to the Roman era, and possibly even earlier. These communities were established in regions that are now part of Morocco, Algeria, Tunisia, Libya, and Egypt.

Medieval Period

• Golden Age of Jewish Culture: During the Middle Ages, particularly under Muslim rule, Jewish communities in North Africa flourished. They were involved in trade, scholarship, and the arts. The period was marked by relatively tolerant Muslim rulers who allowed Jews to practice their religion and participate in the economic and cultural life of their societies.
• Notable Figures: One of the most famous Jewish scholars from this period was Maimonides (Rabbi Moses ben Maimon), born in Córdoba, Spain, in 1135, who later lived in Morocco and Egypt. His works on Jewish law and philosophy were hugely influential.

Ottoman Rule and Beyond

• Ottoman Empire: Many North African regions fell under Ottoman rule from the 16th century onward. The Ottoman Empire generally allowed for religious autonomy within its domains, and Jewish communities often experienced a degree of protection under this system.

Colonial Period

• European Colonization: The 19th and early 20th centuries saw European powers colonize North Africa. Under French, British, and Italian rule, Jewish communities experienced changes in their legal and social status, often gaining certain rights and facing Western influences, but also encountering new forms of discrimination and antisemitism.

20th Century and the Establishment of Israel

• Aliyah and Exodus: The establishment of the State of Israel in 1948, combined with increasing nationalism and sometimes violence in North African countries, led to the mass emigration of Jews from these regions. Between the late 1940s and the early 1970s, hundreds of thousands of Jews left North Africa, with many settling in Israel, France, Canada, and other countries.
• Cultural Impact: These migrations had a profound impact on Israeli society, where North African Jewish traditions in music, cuisine, and religious practices have become integral to the country’s cultural mosaic.

Legacy and Present Day

• Preserving Heritage: Today, efforts are ongoing within both Israel and the North African countries to preserve and celebrate the rich Jewish heritage of North Africa. In some North African countries, there has been a revival of interest in the history and contributions of Jewish communities.
• Communities Today: While the Jewish population in North Africa has significantly diminished, small communities still exist, particularly in Morocco and Tunisia, where they continue to practice their traditions and contribute to the cultural fabric of their countries.

The history of North African Jews is a testament to the resilience and adaptability of these communities in the face of changing political and social landscapes. It underscores the diversity of Jewish experiences and contributions to the broader tapestry of world history.

Ashkenazi ;; the ‘white supremacy’ of Jewish people in Israel and internationally?

The tension between Ashkenazi and Sephardic Jews in Israel is a complex issue that has historical, cultural, and socio-economic dimensions. Here’s an insightful overview of the situation, highlighting key factors contributing to these tensions and how they manifest in Israeli society.

Historical Background

• Ashkenazi Jews trace their lineage to Central and Eastern Europe. They began immigrating to what is now Israel in the late 19th and early 20th centuries, primarily driven by Zionist ideology and escaping persecution.
• Sephardic Jews, on the other hand, are descendants of Jews from Spain, Portugal, North Africa, and the Middle East. They have a longer history in the region, with many living in the Middle Eastern countries for centuries before migrating to Israel.

Cultural Differences

• Cultural Practices: There are significant cultural differences between Ashkenazi and Sephardic Jews, including religious practices, languages (Yiddish for Ashkenazim and Ladino or Arabic for Sephardim), and culinary traditions. These differences sometimes lead to misunderstandings and stereotypes.
• Integration Challenges: Sephardic Jews, particularly those from Middle Eastern and North African countries, faced challenges in integrating into the predominantly Ashkenazi society of the early years of Israeli statehood. These challenges were rooted in language barriers, educational differences, and varying customs.

Socio-Economic Factors

• Early Disparities: Upon the establishment of the State of Israel in 1948, many Sephardic Jews who immigrated faced socio-economic disparities compared to their Ashkenazi counterparts. They were often placed in peripheral towns and had limited access to economic opportunities, which has had long-lasting effects on socio-economic status and opportunities.
• Current Situation: While there has been significant progress in reducing these disparities, gaps still exist. For example, Ashkenazi Jews are generally overrepresented in high-paying professions and political leadership positions. However, it’s important to note that these trends are changing, with increasing numbers of Sephardic Jews achieving success in various fields.

Efforts to Bridge the Gap

• Cultural Integration: There are ongoing efforts to celebrate and integrate Sephardic cultural heritage into the mainstream Israeli culture, recognizing its richness and diversity.
• Educational Initiatives: Educational reforms aim to address disparities by promoting equal opportunities for students of all backgrounds. This includes scholarships and programs specifically designed to empower Sephardic youth.
• Political Representation: Over time, there has been an increase in political representation of Sephardic Jews in Israeli politics, reflecting a more diverse leadership.

Conclusion

While historical tensions between Ashkenazi and Sephardic Jews in Israel cannot be overlooked, it’s important to recognize the efforts being made to bridge these divides. Socio-economic disparities are being addressed, and cultural differences are increasingly celebrated as part of the rich tapestry of Israeli society. The path towards greater unity involves acknowledging past challenges while working pragmatically towards an inclusive future.

The funny weird thing in America and beyond:

Everyone seems jealous and envious of Jewish people, because they are so rich, successful, powerful etc.

But something I have discovered:

I don’t know any happy Jewish people?

But then again;

Do I know *ANY* happy people?

No. Besides myself!

Weird stuff?

Once again; I think people tend to hate, be anti-semetic etc because they have this weird formula:

Because XYZ race/ethnicity has all the money, power, control influence etc,,, they are so much happier than me, and they did it illicitly, with poor and sneaky illegitimate strategies.

So once again this weird bias —

We think we should hate and be envious of the happy, successful etc — but in fact,,, even *they* are not happy!

You cannot be an ‘open’ Jewish person in America

John Stewart;; had to change his last name to sound less ‘Jewish’.

I suppose the only place in the world in which you can be Jewish, openly Jewish and proud is maybe Israel? But funny enough;; Israelis consider themselves ‘Israelis’– not “Jewish”, even though technically they *are* jewish!

Also things I am not 100% certain about:

The tension between Ashkenazi Jewish vs Sephardic Jewish people in Israel

What are the consequences of this line of thinking?

Lots of takeaway points:

1. First;; we should never envy or hate or be jealous of anyone who is probably not happy.

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A beautiful photo:

An image which sparks joy and happiness in you and your life?

When trying to sell or resell their car,,, they insanely overvalue how much it is worth?

Nobody wants a used car,,, specifically — nobody wants *YOUR* used car

The second you don’t like it, just return it or don’t buy it!

My LINDBERG glasses frames from nearly a decade+ ago;; still work insanely great? Titanium FTW! The only things I swap out are the lenses every once in a while.

The upside of photography?

The littest life of all time?

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XXX