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Real men drive slow
Don’t compare your kid with mine
God of the Road?
SMILE.
So beautiful
Most other kids are ugly?
Producing beautiful kids is my duty?
The best way to get to know somebody is figuring out what they are anti— what they think is BS, what they don’t believe in, what they don’t stand for —
You know best!
Anything less than instant is too slow.
Conversely ,,, what makes you feel big & grand?
Maybe a Lambo truck is a good idea?
Don’t rush the process!
Everything in its own time
“Haha… that’s cute…â€
A real man, a true man, a deep man will never be or become indignant about anything. Instead, he will look at the thoughts and opinions of others, chuckle, smile laugh and say —
Haha! That’s cute!
The laconic, witty Spartan way!
ERIC KIM
The only other photographer that comes close is Josef Koudelka— but, he is too old, on the way out.
I shall solidify my legacy for all time —
Becoming the uber-street photographer:

ERIC KIM CHATGPT BOTS



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Where did the notion of having 2 kids come from ,,, Ancient Greek times, only one son for man?
“Don’t Fuck With Meâ€
Looking vs *BEING* tougher?
Off-roading Prius concept car
NEW THINGS TO CONQUER?
When is it better to just stick with stock?
YOU ARE THE SOLUTION.
THE HEIR TO THE THRONE — SENECA KIM
Also,,, I don’t know nobody in real life in the flesh that is as imposing, dominant and grand and great as me?
Just try it out?
Also — just speak your mind!
Kitchen essentially as a glass cube directly facing the sun — second or third floor
Being selfish is good,,, actually when we say we are being “selfless‖ this in itself is a selfish act?
Selfless people are selfish —
When are computers good, when are computers bad?
Computers, iPads, phones, TVs, laptops and desktops are bad when they put you in a position in which you don’t move around.
For example kids — the natural state of a child is to always be moving. A child which is static — very bad.
Perhaps this should be the rule:
If the kid is at the house or home or a place in which there is room to run around and play, encourage them to run around and play. And be physical.
The story of Samson is a well-known narrative found in the Book of Judges, chapters 13 through 16, in the Hebrew Bible and the Old Testament. Samson is often remembered for his incredible strength, his complicated relationship with the Philistines, and his tragic downfall, which is intricately tied to his hair and his relationship with Delilah. Here is a brief overview:
Birth and Early Life
- Birth Foretold: Samson’s birth was foretold by an angel to his mother, who was barren. The angel prophesied that Samson would be a Nazirite from birth, dedicated to God, and that he must not drink wine or strong drink, nor shave his head.
- Nazirite Vow: This vow also included prohibitions against coming into contact with dead bodies.
Feats of Strength
- Killing a Lion: As a young man, Samson tore apart a lion with his bare hands.
- Battles with Philistines: He famously battled the Philistines, who were enemies of Israel, using a jawbone of a donkey to slay 1,000 men.
Relationship with Delilah
- Delilah’s Betrayal: The most famous part of Samson’s story involves his relationship with Delilah. The Philistine rulers offered her a great sum of money to discover the secret of Samson’s strength.
- The Secret Revealed: After three failed attempts, she finally coaxed the secret from him: his strength would leave him if his Nazirite vow was broken by cutting his hair.
- Capture: Delilah cut Samson’s hair while he slept, leading to his capture by the Philistines, who gouged out his eyes and imprisoned him.
Death
- Final Act of Strength: While imprisoned, Samson’s hair began to grow back. During a public spectacle in which he was brought out to entertain the Philistines, he prayed to God for strength one last time. Granted this strength, he pushed the two main pillars of the temple, collapsing it upon himself and thousands of Philistines, leading to his death.
Legacy
- Symbol of Strength and Weakness: Samson is often cited as a symbol of great strength and equally great weakness, particularly in terms of his vulnerability to temptation.
- Judgment and Redemption: His story is also seen as one of divine judgment and redemption, demonstrating that God can use even flawed individuals to fulfill divine purposes.
Samson’s narrative is rich with themes of faith, betrayal, and redemption, making it a subject of interest not only in religious studies but also in cultural and literary discussions.
My new life path —
I think it has to do with being outside, in the sun, maximum time outside all day.
Also with physical fitness, thinking about your physiology, not bodybuilding?
Not the newest, but the best?
So what, then what?
In life, it seems that I have never really discovered anything up to my standard, besides Cindy and Seneca.
Also with things, possessions, lifestyles, places etc.; once again, nothing is perfect enough, nothing is great enough or grand enough or good enough to my exacting standards.
As a consequence, what should I do about it?






























Without pain suffering and or injury in life… We cannot feel joy, happiness, gratitude, great thanksgiving!
Tolerable or intolerable?












Even though I can easily afford it!!
SONIC BOOM!!
People who try to say good are bad.
Demaratus, when Orontes had talked to him rather haughtily and someone remarked, “Orontes has treated you haughtily, Demaratus,” said, “He has committed no fault against me; for it is those who talk to please that do harm, not those who talk with hatred at heart.”
In a battle he was wounded by a spear which pierced his shield, and, pulling the D
weapon out of the wound, with this very spear he slew the foe. Asked how he got his wound, he said, ” ‘Twas when my shield turned traitor.”75
When the Greeks were not willing to take his advice and break their agreements with B 71
Antipater and Craterus the Macedonian, and be free, because of a feeling that the Spar- tans would be harsher than the Macedonians, he said, “A sheep or a goat bleats always in the same way, but a man talks in a great variety of ways until he accomplishes what he has set his mind upon.”
If Spartans today were alive, they would think that guns and gun ownership were for cowards.
When he saw the missile shot by a catapult, which had been brought then for the first time from Sicily, he exclaimed, “Great Heavens! man’s valour is no more!”
Rather, true courage for men would be wrestling, MMA fighting, face-to-face, kickboxing Muay Thai, and maybe at worst, fighting with spears and swords and or short daggers?
War does not feed on fixed rations
Rather, we need unlimited rations
America — how much land should we own? As much as our military permits it.
Being asked how much land the Spartans controlled, he said, “As much as they can reach with the spear.”65
Archidamidas, in answer to a man who commended Charillus because he was gentle towards all alike, said, “And how could any man be justly commended if he be gentle towards the wicked?”57
“How much better, my good sir, to do good to our friends, and to make friends of our enemies?”
Here at Selinus these men, who tyranny strove to extinguish, Brazen-clad Ares laid low; nigh to our gates were they slain.
He used to say that the young men were the walls of Sparta, and the points of their spears its boundaries.46
Short daggers in war: in order to get close to the enemy
In answer to the Athenian who called the Spartans unlearned, he said, “At any rate we are the only people who have learned no evil from you.
ANDROCLEIDAS 37
Androcleidas the Spartan, who had a crippled leg, enrolled himself among the fighting- men. And when some persons were insistent that he be not accepted because he was crip- pled, he said, “But I do not have to run away, but to stay where I am when I fight the opposing foe.”38
Venture boldly into danger —
Have regard for life but don’t be timid about it!
When another person asked why the Spartans, in their wars, ventured boldly into danger, he said, “Because we train ourselves to have regard for life and not, like others, to be timid about it.”
When someone inquired why they put their fields in the hands of the Helots, and did not take care of them themselves, he said, “It was by not taking care of the fields, but of ourselves, that we acquired those fields.”