Only poor people watch YouTube and Disney Plus and whatever?

Everyone say that eating meat and “red meat” is bad for you … but what about lamb?

Hmmm.. only invented in 1911? Just 100 years don’t trust this idea.

Second — autism, autos — self.

Don’t trust the recent

1944?

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Hans Asberger

Asperger’s syndrome, named after Austrian pediatrician Hans Asperger, has a distinct developmental history in terms of its identification, understanding, and classification within the broader spectrum of autism disorders.

Early Identification:

• Hans Asperger described the syndrome in 1944, independently of Leo Kanner’s work on autism. Asperger observed children in his practice who exhibited a distinct pattern of behaviors, including difficulties in social interaction, exceptional focus on specific interests, and often above-average intelligence.
• He referred to these children as having “autistic psychopathy,” emphasizing their social difficulties and unique cognitive abilities.

Development and Recognition:

• Asperger’s work initially didn’t receive much attention, especially outside the German-speaking world, partly due to the Second World War and the publication being in German.
• It wasn’t until the 1980s that his work began to gain recognition, primarily due to the efforts of British psychiatrist Lorna Wing. She coined the term “Asperger’s syndrome” and brought attention to the condition as distinct from Kanner’s autism.
• Wing’s work helped differentiate Asperger’s syndrome from Kanner’s autism by noting that children with Asperger’s often did not exhibit delays in language development, which was a key feature in Kanner’s description of autism.

Diagnostic Criteria and Controversies:

• Asperger’s syndrome was officially recognized in diagnostic manuals like the DSM-IV (Diagnostic and Statistical Manual of Mental Disorders, 4th Edition) and the ICD-10 (International Classification of Diseases, 10th Revision) in the 1990s.
• There has been ongoing debate about how Asperger’s syndrome differs from high-functioning autism. Some experts argue that the differences are not significant enough to warrant a separate diagnosis.

Recent Changes:

• In 2013, with the publication of the DSM-5 (Diagnostic and Statistical Manual of Mental Disorders, 5th Edition), Asperger’s syndrome was subsumed under the broader category of Autism Spectrum Disorder (ASD). This change was based on the view that autism is a spectrum, with varying degrees of symptom severity, rather than a set of distinct disorders.
• The reclassification has been both supported and criticized. Supporters argue that it helps simplify diagnoses and focuses on the spectrum nature of autism, while critics worry that it might lead to a lack of specialized support for those previously diagnosed with Asperger’s.

The history of Asperger’s syndrome reflects the evolving understanding of autism and neurodevelopmental disorders in general. It highlights the complexities in categorizing and diagnosing conditions that have a wide range of manifestations and degrees of severity.

Autism

The history and etymology of autism, as well as the development of the concept, present a fascinating journey through medical and psychological understanding.

Etymology:

• The term “autism” comes from the Greek word “autos,” meaning “self.” It was first used in this context by Swiss psychiatrist Eugen Bleuler in 1911. Bleuler used “autism” to describe a certain kind of self-absorbed thinking, characteristic of patients with schizophrenia.

Early Conceptualization:

• Initially, autism was not recognized as a distinct condition; it was seen as a form of childhood schizophrenia or a symptom of other psychological disorders.
• In the early 20th century, autism was primarily understood in terms of Bleuler’s work on schizophrenia.

Development of Autism as a Distinct Diagnosis:

• The understanding of autism as a unique condition began to take shape in the 1940s. Two pioneering psychiatrists, Leo Kanner and Hans Asperger, working independently, identified autism as a distinct syndrome.
• In 1943, Kanner published a landmark paper where he described 11 children with a unique set of behaviors, including difficulties in social interactions, a need for sameness, and a remarkable focus on the inanimate environment. He coined the term “early infantile autism.”
• Around the same time, Hans Asperger, an Austrian pediatrician, described a different form of autism, which would later be known as Asperger’s syndrome. Asperger’s observations included a pattern of behavior and abilities in children who exhibited social and communication difficulties but possessed a high level of skill or interest in a particular area.

Further Developments:

• Throughout the mid-20th century, there were various theories about the causes of autism, including psychogenic theories that blamed cold and distant parenting (the “refrigerator mother” theory). These theories were later debunked.
• In the 1960s and 1970s, autism began to be understood more as a neurodevelopmental condition.
• The 1980s and 1990s saw significant advances in the understanding of autism, with it being recognized as a spectrum of conditions (Autism Spectrum Disorder), reflecting a range of symptoms and severities.

Contemporary Understanding:

• Today, autism is understood as a complex, multifactorial neurodevelopmental disorder. It’s recognized as having a strong genetic component, although the exact causes are still being researched.
• The criteria for diagnosing autism have evolved, focusing more on challenges in social communication and interaction, as well as restricted and repetitive patterns of behavior.

The understanding of autism has come a long way from its initial association with schizophrenia to a nuanced appreciation of the spectrum. This evolution reflects broader changes in the fields of psychology and psychiatry, as well as shifts in social attitudes towards mental health and neurodiversity.

Imagining a day in the life of an ancient Spartan is an intriguing exercise, especially considering their unique and rigorous way of life.

Morning: A Spartan day would start early. Spartans valued simplicity and frugality. Breakfast would likely be sparse, consisting of foods like barley bread, figs, and cheese. Physical training was a core part of Spartan life, so the morning would involve rigorous exercises and military drills. Even young boys, enrolled in the agoge (the Spartan education and training system), would engage in physical training to prepare them for a life of military service.

Afternoon: After physical training, there would be communal meals, known as ‘syssitia’, where all Spartans, regardless of social status, would eat together. These meals were not lavish; they often included a simple broth known as ‘black soup’, made of pork, blood, salt, and vinegar. Afternoons might also involve more military training, hunting, or participating in communal affairs.

Evening: Spartans valued social cohesion and community. Evenings could involve participating in communal rites or spending time with their mess groups. Despite their martial nature, Spartans also appreciated music, poetry, and dance, and these would be a part of their social activities.

Overall Lifestyle: The Spartan lifestyle was austere, disciplined, and focused on preparing for warfare. They valued endurance, resilience, and obedience. Spartan society was also unique in its approach to gender roles; Spartan women had more rights and autonomy compared to other Greek city-states, as they were responsible for running the household while the men were away for military duties.

Regarding the etymology of “lifestyle,” the term originates from the German word “Lebensstil,” coined by Austrian psychologist Alfred Adler in the 1920s. “Leben” means “life,” and “Stil” means “style.” Adler used the term to describe one’s basic character as established early in life. The English word “lifestyle” emerged in the 1960s, reflecting a person’s typical way of life, including habits, attitudes, moral standards, economic level, and social relations. The term has since become common in discussing the way individuals or groups live, including their behaviors, interests, and values.

What is innovation?

Just fucking around with it, experimenting … and surprising and amazing yourself!

Trying out otter.ai

Hmmm automatic transcription services from mainstream still seem poor.

Anti merchandizing of the body?

Kalos: beautiful, agathos— good, virtuous.

From meghs— like the meglapsychom— mega, great, grand, superior supreme.

*megh2s— big, great, grand.

kalos

• 800 BCE â€“ 600 BCE, Homer, Odyssey 1.96–97:ὣς εἰποῦσ’ ὑπὸ ποσσὶν ἐδήσατο Îºá¾±Î»á½° [= ÎºÎ±Î»ÏÎ¬] πέδῑλα,
  ἀμβρόσια χρῡ́σεια,hṑs eipoûs’ hupò possìn edḗsato kālà [= kalwá] pédÄ«la,
  ambrósia khrū́seia,So saying, she tied beautiful immortal golden sandals under her feet,

*méǵhâ‚‚s (oblique stem *m̥ǵhâ‚‚-)^[1][2]

1. big, great

“Kalokagathia” is a classical Greek concept that elegantly combines the ideas of physical beauty and moral virtue. It’s derived from the Greek words “kalos” (καλός), meaning beautiful, and “agathos” (ἀγαθός), meaning good or virtuous. The term embodies the ideal of the complete human personality, harmonizing both the body and the soul.

In the context of ancient Greek culture, kalokagathia was not just an aesthetic ideal but a moral and ethical one as well. It was believed that physical beauty was a reflection of inner goodness and moral integrity. Therefore, someone who was physically attractive was also expected to be noble, brave, and virtuous.

This concept was deeply embedded in Greek education and culture. Physical training (gymnastics) and mental education (music and arts) were both considered essential for the development of a well-rounded individual. The physical aspect focused on developing strength, health, and beauty, while the mental and moral aspect focused on wisdom, courage, justice, and temperance.

Kalokagathia has influenced Western thought profoundly, contributing to ideals in art, literature, and philosophy. It reflects the holistic Greek view of human development, where cultivating the body and the mind were seen as inseparable parts of achieving excellence and living a fulfilling life. This concept resonates with your interest in philosophy and innovation, as it underscores the importance of balancing physical well-being with intellectual and moral development.

The beautiful is good, the ugly is bad and evil?

What do you think was the physique of Achilles

The physique of Achilles, as depicted in ancient Greek literature and art, is a fascinating topic. In Greek mythology, Achilles was renowned for his extraordinary strength, agility, and martial prowess, symbolizing the ideal Greek warrior. Physically, he would likely have been portrayed as muscular and well-proportioned, embodying the Greek ideal of physical perfection known as “kalokagathia,” which links beauty with goodness.

Artists and poets of the time often emphasized the hero’s physical attributes to reflect his semi-divine status (being the son of the nymph Thetis and the mortal Peleus). His body would be sculpted to represent the epitome of masculine beauty and strength, with a lean, muscular build, broad shoulders, and a strong, athletic form, fitting for a warrior of his renown.

Moreover, in the “Iliad,” Homer describes Achilles as swift-footed and handsome, adding to his portrayal as a formidable and almost untouchable warrior in battle. This image of Achilles has permeated Western art and literature, influencing how we conceptualize the heroic and idealized male form in various cultural contexts.

So, while we can’t know his exact physique, Achilles’ portrayal in ancient Greek culture suggests a figure of exceptional physical prowess and beauty, befitting his legendary status as one of the greatest warriors of Greek mythology.

Wait … you can upload it audio files directly and have it transcribe it for you???

OMG!!! This will make my job and life and workflow 100000000x better, easier, more “productive”!

Just met a Filipino mom at Costco the other day — working $18USD an hour, $10,000 in debt … her son works at Google but she refuses to ask him for help or to pay off her debt?

I think she also got 3 kids?

The ethics:

First, she got into serious credit card debt, revolving debt in order to pay groceries, rent, other expenses being a single mom with 3 kids. Thus, the *cause* of her debt was raising the kids (dad divorced 3 times, remarried 3 times).

Thus, it seems the logical ethical thing is this:

If your mom went into debt raising your ass, you *MUST* repay or pay off *her* debt.

For example I think a lot about my mom. How she went bankrupt, went into insane debt to raise me and my sister.

Issues:

First, my dad would gamble away the rent money. He would tell my mom that he was gonna “pay” it himself, but he went off to Reno in the middle of the night, often wouldn’t come back for 3-4 days, sometimes even a week… and say he was “earning” money (he was really gambling), then would come home without the rent money.

What privileged kids don’t understand—

If you were raised in a home with a dad who didn’t work, who just stayed at home all day, smoked cigarettes, watched TV and movies, and you have more or less a single mom raising two kids by herself *AND* your dad is gambling away *her* hard-earned rent money … what is gonna happen to you?

Thus… a lot of debt is this:

1. Dad gambles away rent money
2. Mom has to borrow money from friends, family, people at church, social networks, co-workers, credit card companies, etc… just to pay basic expenses like food, gas, fixing the car, rent?

Morale of the story —

Everyone in America, even the rich (with mortgage payments) are in debt?

Extreme minimalism, simplicity — extreme austere — ascetic (askesis— training).

Ascetic, askesis life and life style approach — training lifestyle?

ALL SPARTAN EVERYTHING!

ERIC KIM SPARTAN LIFESTYLE

Austere lifestyle

That big?

Ancient Sparta was indeed quite expansive, especially when considering its surrounding territory. The city-state of Sparta controlled the region of Laconia in the southeastern part of the Peloponnese. While the city itself might not have been densely urbanized like Athens, its influence extended over a large area, including various settlements and agricultural lands. The images aim to capture this breadth, showing both the city and its surrounding landscapes.

THOUGHTS

1. 7 Lessons Elon Musk has Taught Me

PDF

1. LEICA MANUAL PDF // MIRROR
2. TRAVEL NOTES
3. ZEN OF ERIC
4. MASTERS VOLUME 1
5. Photography Composition Manual v1
6. Zen Photography
7. STREET PHOTO CONTACT SHEETS
8. STREET PHOTO CONTACT SHEETS VOLUME II
9. Ultimate Beginner’s Guide to Mastering Street Photography
10. The Street Portrait Manual
11. 100 Lessons From the Masters of Street Photography

EK MIND STREAM.

THOUGHTS

1. THE PHILOSOPHY OF RISK TAKING — PDF
2. Why I Bought Chainlink — PDF
3. How to Become a Philosopher
4. How to Become a Stoic

ART PHOTO BOOKS

1. SUITS

ERIC KIM PODCAST

EK PODCAST ALSO ON SPOTIFY

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MODERN PHOTOGRAPHER

• DOWNLOAD FREE // PDF DOWNLOAD // MIRROR

STOICISM

Delve into the mind of EK:

BOOKS

1. THE PHOTOGRAPHER

NEW CHATGPT BOTS

1. COMPOSITION CHECKER
2. WHY APP?

Crypto

1. BACK TO CHAINLINK, EVERYONE SHOULD OWN *AT LEAST* ONE BITCOIN, AI IS NEXT $100T, 1000T INDUSTRY?
2. Bitcoin Babe

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 ERIC KIM CHATGPT BOTS

1. BITCOIN BABE
2. ZEN OF ERIC
3. ERIC KIM BOT

---

STREET PHOTOGRAPHY STARTER KIT

Open source:

0. What is Street Photography? (2.4gb) / Download
1. Black and White (2.3gb) / Download
2. How to Shoot Street Photography (2.2gb) / Download
3. Street Portraits 101 (1.9gb) / Download
4. Conquer Your Fears (430mb) / Download
5. Composition (460mb) / Download
6. Masters (107mb) / Download
7. Editing and Post-Processing (1.3gb) / Download
8. Photography Projects (1.4gb) / Download
9. Motivation (3.7gb) / Download

View all >

Podcast

Audio

Everyone is a bit “on the spectrum”!

Vlog

Think different

$60, 70,000 USD to me feels like small amounts?

Big amounts — even $1M, $2M, $1,000,000 and $2,000,000 seem, relatively small?

To me, big amounts:

$10M, $10,000,000 dollars USD.

Or better yet —

$100M!

CRYPTO BY KIM

Brave new world for photographers and crypto:

1. CRYPTO, CRYPTOCURRENCY THOUGHTS.
2. The Philosophy of Crypto
3. BITCOIN SHALL BE THE LAST CRYPTO STANDING.
4. Bitcoin Price Prediction
5. Trust chainlink for the most accurate prices for bitcoin or any other crypto
6. BITCOIN
7. There is No Web 3.0
8. 2 cents to 2 dollars?
9. Crypto.com?
10. Speculation vs Investing
11. Building with Bitcoin
12. DYNAMICS VS STATICS.
13. How Do You Know if the Timing Is Right?
14. BITCOIN IN THE NEWS
15. BITCOIN & UNCERTAINTY
16. Fake Money
17. Why I Bought More Bitcoin (Again)
18. How I Made Money with Crypto
19. Better to buy Dogecoin then buy a Tesla
20. NO LIMITS.
21. ALL DIGITAL FUTURE.
22. Digital over Physical Possessions
23. DIGIBYTE.
24. CHAINLINK.
25. The Excitement of Starting from Zero
26. HAPTIC INDUSTRIES NOW ACCEPTING CRYPTO AND BITCOIN
27. In Praise of Crypto
28. JUST BUY IT.
29. Why I’m So Bullish on Bitcoin
30. Bitcoin as the Simplest Cryptocurrency
31. Why I bought (more) bitcoin
32. Once You Become a Crypto Billionaire, Then What?
33. Why Crypto is Under-Hyped
34. The Joy of Speculation
35. BITCOIN AND CRYPTOCURRENCY FOR PHOTOGRAPHERS
36. Why I Bought Bitcoin
37. Crypto Photography
38. Crypto Thoughts
39. On Making Money from Nothing

What’s the significance of paradise?

More robust of a notion than just mere “stoicism”?

The Spartan-Scholar

Body of a spartan, mind of a stoic-philosopher.

STOICISM 101

Vlog

Become invincible:

1. Introduction to Stoicism
2. STOIC FLEX.
3. Becoming Spartan
4. MAKE IT ENTERTAINING FOR YOURSELF!
5. Stoic Aesthetics?
6. The Philosophy of Ugliness
7. Bad Stoicism
8. Stoicism 2.0
9. Becoming Stoic
10. LEMONADE.
11. Why Arguments and Confrontations Are Good
12. “I’m Over It”
13. How to Deal With Miserable People
14. How to Become a Stoic
15. How to Ignore
16. Pretend like you didn’t hear them
17. Bad Stoic Strategies
18. The Stoic Way of Dealing With Unpleasant or Miserable People
19. HOW TO BECOME A STOIC
20. Stoicism Stunts Our Power?
21. Stoicism is Mental Resistance Training
22. STOIC STRATEGIES.
23. How to Become Fearless
24. Extreme Stoicism
25. Ethics are Aesthetic
26. Indifference to Pain or Suffering
27. When is Stoicism Good? When is Stoicism Bad?
28. Why Others Criticize or Insult You
29. True Difficulty
30. What if Covid Never Goes Away?
31. SUPER STOIC
32. Anti-Hedonism
33. HOW TO CONQUER FEAR
34. ANTI FEAR
35. It is the Duty of the Strong to Help the Weak
36. The Goal is to Become Stronger
37. HYPER STOICISM
38. HYPER HERO
39. TRANSFORM EVERY DOWNSIDE INTO AN UPSIDE
40. STOICISM x Child’s Mind
41. The Art of Manly Virtue
42. Resistance Makes Us Stronger!
43. DON’T LIVE IN FEAR
44. Emotions are Good
45. Conquer Your Anger
46. BLACK EAGLE
47. DIFFICULTY AWAKENS YOUR INNER-GENIUS.
48. STOICISM IS ARMOR FOR THE MIND
49. The Spartan-Stoic Lifestyle
50. How I Conquered Fear
51. HOW TO CURE FEAR.
52. LIFE IS BEAUTIFUL.
53. The Upside of Poverty
54. How I Became Me
55. THE WILL TO POWER, OR THE WILL TO FEAR?
56. ATTACK REALITY
57. Living *THROUGH* History
58. How to Fear Less
59. Fear is the Ultimate Contagious Disease
60. STOICISM FOR DUMMIES
61. Don’t Be Scared!
62. WHAT CAN YOU CONTROL, WHAT CAN YOU NOT CONTROL?
63. HOW YOU CAN CONQUER FEAR
64. YOU’RE STRONGER THAN YOU THINK YOU ARE.
65. EXPECT THE UNEXPECTED
66. WHY AREN’T THINGS WORSE?
67. My Philosophy on Masculinity
68. A Riskier Life is a Better Life #philosophy #stoicism
69. How to Creatively Flourish in Life
70. Introduction to Stoicism
71. How to Become Stronger
72. How to Conquer Depression With Photography
73. What Doesn’t Kill You Makes You Stronger
74. How to Respect Yourself
75. How to Believe in Yourself
76. How to Steer Fear
77. How to Conquer Pessimism
78. How to Conquer Anxiety
79. How to Overcome Your Fear of People
80. How to Be Optimistic
81. Why I Don’t Take My Anger Seriously
82. HOW TO BECOME MORE POWERFUL
83. POSITIVITY.
84. HOW TO BECOME SUPERHUMAN
85. How to Give a Fuck Less
86. ALL IN.
87. Why I Cut My Dad Out of My Life.
88. Your iPhone Only Has 5% Battery Left.
89. How not to give a FUCK about your REPUTATION
90. WHAT IS A HUMAN?
91. HAPPINESS.
92. The Regret Minimization Framework in Photography and Life
93. How to Be a HERO
94. Conquer Your Fears by Making Fear Your Slave
95. Rule Circumstances; Don’t Let Your Circumstances Rule You
96. How to Love Yourself
97. How to Turn Shit into Gold
98. Your Parents Fuck You Up
99. Immortality
100. What Kills You Makes You Stronger
101. How to Be Patient
102. How to Conquer Anger
103. How to Bounce Back in Life
104. How to Overcome Resistance
105. Nothing Unlimited is Good; Nothing Good is Unlimited
106. You Have No Limits
107. Can 1’s and 0’s Hurt You?
108. The Envious Moment is Flying Now
109. Tomorrow We’ll Sail the Wide Seas Again
110. How to Forgive Others
111. Focus on Your Actions, Not the Results
112. Everything Will Be Alright
113. How to Be a Stoic Street Photographer
114. How to Be a Spartan Photographer
115. How to Overcome Your Fears in Life
116. How to Stop Worrying in Life
117. How to Use Photography as Self-Therapy
118. How to Free Your Soul From Disturbance
119. 3 Stoic Techniques that Can Help You Gain Tranquility
120. Can People Weaker than You Hurt You?
121. Does a Doctor Get Angry at a Crazy Patient?
122. Own Nothing

The Stoic Masters

Learn from the master stoics:

• Seneca
• Marcus Aurelius
• Epictetus
• Publilius Syrus
• Heraclitus

See all philosophy >

Train and protect your kid!

LA IS PARADISE!

LA is paradise, given you never drive more than 5 minutes a day!

Spartan zen muscle zen zone bliss?

Chainlink as a potential solution or hedge *AGAINST* malicious or fake AI (being used by humans)?

”Tamper proof” systems? Whether finance, data, AI and beyond?

The #1 idea I am invested in:

“Cryptographuc truth”.

Quotes

Sergey Nazarov, the co-founder of Chainlink, has shared various thought-provoking perspectives, particularly focusing on the power of blockchain technology, the importance of time management, and the societal impacts of technological advancements. Here are additional quotes that reflect his worldview:

1. On Life and Maximizing Time:

• “I think what they should do is what they won’t be able to do in the later stages of their life.”
• “It won’t diminish by 10%. It will diminish by 90%. And the 10% that you have, you’ll be resting to get back to work to get things done.”
• “Whatever they feel the worst about [missing] is what they should do.”
• “You should start a company when nobody depends on you, and you can sleep on the floor eating ramen noodles and still have a great time and show up with a lot of enthusiasm and be excited.”
• “Whatever you want to do, don’t put it off.” oai_citation:1,Chainlink Co-Founder Sergey Nazarov’s Advice For Young People Who Want To Build A Better World – Chainlink Today.

1. On Creating Impact:

• “In my opinion, the question is, ‘What is that body of work that you want to make?’”
• “I feel that I have a good chance of succeeding at that. And I think that the impact will be quite meaningful for a large number of people. And so I’m completely happy to look back once I’m 80 and see a body of work that achieved that and be very proud of that.” oai_citation:2,Chainlink Co-Founder Sergey Nazarov’s Advice For Young People Who Want To Build A Better World – Chainlink Today.

These quotes from Sergey Nazarov demonstrate a deep understanding of the value of time, the importance of pursuing what matters most, and the potential for technology to create significant societal change. They offer a unique perspective on life, entrepreneurship, and the transformative power of blockchain and smart contracts.

Sergey Nazarov, the co-founder of Chainlink, has shared various insights and perspectives throughout his career, reflecting his deep understanding of blockchain technology and its implications. Here are some notable quotes from him:

1. On Seeking Truth:

• “A wise man seeks the truth for he knows it will always find him.”
• “Imagine a world without counterparty risk…” oai_citation:1,Sergey Nazarov – Co-founder and CEO of Chainlink | CoinMarketCap.

1. On the Value of Time:

• “It won’t diminish by 10%. It will diminish by 90%. And the 10% that you have, you’ll be resting to get back to work to get things done.” This quote was part of his advice for young people, emphasizing the importance of valuing and maximizing time, especially in one’s youth oai_citation:2,Chainlink Co-Founder Sergey Nazarov’s Advice For Young People Who Want ….

1. On Bitcoin and Inflation:

• “Bitcoin is a natural safe haven for those seeking shelter from rapidly increasing central bank money printing and the inflation that everyone agrees is already increasing.” This quote highlights his perspective on Bitcoin’s role as a financial safe haven in times of economic uncertainty oai_citation:3,Sergey Nazarov Quotes.

1. On Cryptographic Truth:

• “Cryptographic truth is a superior way for the entire world to operate. Once you experience the transparency, personal control and lower risks of a world powered by truth, rather than a world backed only by ‘just trust us’ ideas, you simply cannot go back.” This quote reflects his belief in the transformative power of blockchain technology in fostering a more transparent and trustworthy global system oai_citation:4,15 more quotes about the potential of blockchain and cryptocurrency to change the world — Crypto Altruism.

These quotes encapsulate Nazarov’s philosophy on technology, time management, and the transformative potential of blockchain and cryptocurrencies. They reflect a deep understanding of the current financial systems and a vision for a more secure and transparent future powered by blockchain technology.

CYBERTRUCK — a true work of art!

That which re-awakens the human spirit is good!

CYBERTRUCK is truly the only last interesting car on the market?

MIND BLOWN!!

Not a sports utility vehicle!

I’m starting to suspect all these people driving these insanely expensive and ridiculous cars — they’re all just leasing them?

For example BMW i7– look at the top of the site, the *first* thing mentioned is the leasing offer, like $1299 a month for leasing it or something?

I suppose the intelligence of getting a BMW 7-series is it is essentially a non-branded Rolls-Royce.

For example I love Sergey Nazarov!

Rumor is that Sergey *is* Satoshi? Possibly false too of course just hearsay and a rumor!

His history

Sergey Nazarov’s history in the blockchain and technology space is quite fascinating. His journey began well before Chainlink, and it’s marked by a series of entrepreneurial ventures and deep involvement in the development of decentralized systems.

1. Early Career and Interests: Nazarov’s early career included interests in emerging technologies and decentralization. He was captivated by the potential of blockchain technology and its implications for various industries.
2. SmartContract.com: Before Chainlink, Nazarov co-founded SmartContract.com. This platform aimed to bring smart contracts to the mainstream by allowing users to easily create and deploy them. This venture laid the foundation for what would eventually become Chainlink.
3. The Genesis of Chainlink: Chainlink was co-founded by Sergey Nazarov with the goal of solving a critical problem in blockchain technology – the inability of smart contracts to interact with external data. This was a significant limitation, as real-world applications for smart contracts often require reliable, real-time data from outside the blockchain.
4. Chainlink’s Growth and Impact: Under Nazarov’s leadership, Chainlink rapidly grew to become a key player in the blockchain space. The oracle network provided by Chainlink allows smart contracts on various blockchain networks to securely interact with external data feeds, APIs, and traditional bank payment systems. This innovation has been crucial for the development of complex systems in the DeFi space and beyond.
5. Philosophy and Thought Leadership: Nazarov is known for his philosophical approach to technology and his views on the future of decentralized systems. He often discusses the impact of smart contracts and decentralized oracles on trust, economic fairness, and the reduction of societal friction points.
6. Influence in the Crypto Space: As a thought leader, Nazarov’s influence extends beyond Chainlink. He’s a frequent speaker at blockchain and cryptocurrency conferences, sharing insights on the future of decentralized finance and the importance of real-world data in blockchain applications.

Nazarov’s history is a testament to the potential of combining deep technological knowledge with entrepreneurial spirit and philosophical thinking. His work has not only advanced the field of blockchain technology but also offers insights into how decentralized solutions can address real-world challenges.

Tell me what you eat and *how* you eat and I will tell you who you are?

For example Seneca at age 2 years, 10 months … his body is hypertrophying?

Hypertrophy etymology and history

The term “hypertrophy” comes from the Greek words “hyper,” meaning “over” or “excessive,” and “trophÄ“,” meaning “nourishment.” This etymology reflects the basic concept of hypertrophy, which is the enlargement of an organ or tissue due to the increased size of its constituent cells.

Historically, the understanding and use of the term have evolved, particularly in the fields of medicine and physiology. Initially, it would have been used to describe general growth or enlargement in a medical context. As scientific understanding progressed, particularly in the 19th and early 20th centuries, the term came to be more specifically associated with the increase in size of muscle cells, often in the context of physical exercise and bodybuilding.

The concept of hypertrophy has been crucial in the development of exercise physiology. It is central to understanding how muscles adapt to various forms of stress, particularly resistance training. This adaptation is a fundamental principle in fields related to physical fitness, rehabilitation, and sports science.

In a broader philosophical or entrepreneurial context, hypertrophy can metaphorically represent the growth or expansion of an idea, project, or business. Just as muscles grow and adapt to the challenges they face, so too can intellectual or business endeavors develop in response to the challenges and nourishment they receive. This metaphorical use of hypertrophy aligns well with themes of growth, adaptation, and the pursuit of excellence.

1. No “job”, no “salary”, no “boss”, no “manager”, no “chair”, no “board of directors”

”Hypertrophy”— muscular “hypertrophy” just means hyper (over) trophia (nutrition).

Ironically enough when we try *too hard* to be “secure”.. we actually get * locked out* of our own thing ourselves!

At one point did we *prefer* the exotic, strange and weird contrary to our own?

Aristotle on ethnocentrism quotes

Aristotle expressed several views that can be interpreted as ethnocentric, particularly in his works “Politics” and “Nicomachean Ethics.” Here are a couple of notable quotes that reflect his perspective on different peoples, especially in the context of Greeks and ‘barbarians’:

1. On Natural Slavery: In “Politics,” Aristotle famously states, “For that some should rule and others be ruled is a thing not only necessary but expedient; from the hour of their birth, some are marked out for subjection, others for rule.” This quote is often interpreted as justifying the domination of non-Greeks, whom he saw as naturally suited to be ruled.
2. Cultural Superiority: Aristotle also made a clear distinction between Greeks and non-Greeks in terms of their capacity for virtue and rationality. He asserted, “The barbarian and the slave have no part in happiness, nor in a life choice-worthy; but happiness is activity in accordance with virtue, and therefore it is for the free man and the man of birth and education.”

These quotes are indicative of the prevailing attitudes of many Greeks during Aristotle’s time. They reflect a worldview where Greeks were seen as inherently more rational and virtuous, and thus naturally suited to rule over ‘barbarians,’ who were considered lacking in these qualities. Aristotle’s ethnocentric views were influential and echoed in various forms throughout Western philosophy and political thought.

Negative thoughts

Focusing on the negative views of the Ancient Greeks towards foreigners, several key aspects stand out:

1. “Barbarians” Label: The term “barbarian” was commonly used by the Greeks to refer to non-Greeks. It originally referred to the unintelligible speech of foreigners, sounding like “bar-bar” to Greek ears, but over time it took on a connotation of cultural and intellectual inferiority.
2. Aristotle’s Ethnocentrism: Aristotle’s views were notably ethnocentric. He argued that non-Greeks were more emotional and less rational, making them naturally suited to be ruled. This view justified the subjugation of non-Greeks and influenced later Western thought on race and ethnicity.
3. Cultural Superiority: Many Greeks believed in their cultural superiority, viewing their art, politics, and philosophy as unparalleled. This belief fostered a dismissive attitude towards foreign cultures and customs.
4. Xenophobia in Athens: Despite Athens’ reputation for relative openness, there were strong elements of xenophobia. Foreigners living in Athens, known as metics, were often treated as second-class residents, required to pay special taxes and denied political rights.
5. Sparta’s Isolationism: Sparta, in contrast to Athens, was highly isolationist and distrustful of outside influences. Spartans were discouraged from traveling abroad, and foreign visitors were closely monitored, reflecting a deep-seated suspicion of foreign influences.
6. Theatrical Portrayals: In Greek tragedy and comedy, foreigners were often depicted as barbaric, deceitful, or morally inferior. These portrayals reinforced stereotypes and justified Greek superiority.
7. Fear of Persians: The Greco-Persian Wars significantly influenced Greek views on foreigners. The Persians were often depicted as the quintessential barbarians, tyrannical and luxurious, in contrast to the perceived freedom and simplicity of the Greeks.

These negative views were not universally held or unchanging, but they played a significant role in shaping Greek attitudes towards other cultures and peoples. They reflect the complexities and contradictions in Greek society, where intellectual curiosity about the world coexisted with strong notions of cultural superiority.

Ancient Greek thoughts on the foreign

Ancient Greek perspectives on the “foreign” or foreigners, often termed as “barbarians,” were complex and varied significantly among different thinkers and eras.

1. Homer and Hesiod: In the earliest texts like the works of Homer and Hesiod, foreigners were often depicted as noble and sometimes even superior in certain aspects. They were seen as part of the rich tapestry of the world.
2. Herodotus: Known as the ‘Father of History’, Herodotus showed a remarkable openness and curiosity about foreign cultures. He traveled extensively and documented different customs and beliefs without much of the ethnocentric bias that was common at the time.
3. Sophocles and Euripides: Playwrights like Sophocles and Euripides often used foreign characters in their plays. While they sometimes portrayed them as barbaric or less civilized, there were also instances of sympathy and understanding towards them.
4. Athenian Democracy: In classical Athens, the concept of citizenship was closely guarded, and foreigners (metics) had a different status. While they could live and work in Athens, they were not afforded the same rights as citizens. This reflects a kind of exclusivity in their view of who belonged to their society.
5. Philosophers’ Views:

• Plato: Plato’s ideas about foreigners were mixed. In some dialogues, he seems to advocate for a kind of universalism, while in others, like “The Laws,” he suggests more stringent measures against foreigners.
• Aristotle: Aristotle had a more clearly defined ethnocentric view. He considered non-Greeks as barbarians and inherently suited to be ruled over, which was reflective of the prevalent attitudes in later classical Greece.

1. Hellenistic Period: In the Hellenistic period, following Alexander the Great’s conquests, there was a significant cultural exchange. This era saw a more cosmopolitan view, blending Greek and Eastern elements, showing an increased respect and integration of foreign ideas and practices.
2. Stoicism: The Stoics, like Zeno and later Roman Stoics like Seneca and Marcus Aurelius, advocated for a kind of cosmopolitanism, viewing all humans as part of a single community.

These perspectives were not just reflections of their times but also influenced how Greek culture interacted with and perceived the wider world. It’s a testament to the diversity of thought in ancient Greece, from insular and ethnocentric to remarkably open and cosmopolitan.

Developers are rich!

How much the average American wastes on their car … are they dumb?

For example anyone who buys an Audi… I have zero idea what the appeal is?

Also in 2023 and beyond into 2024… why would you purchase a car with just a solo gasoline engine??

Inspired by TALEB — my idea:

Cars, high performance cars, off roading whatever is just merchandized and commoditized adrenaline and testosterone?

For example the ideal of an off roading Lamborghini — the Hurucan Sterrato— driving fast in the ice, or in the sand or desert or whatever … the idea is to have high thrills, high adrenaline … increase your feeling of manliness in testosterone in a vehicle?

Lamborghini and the new model — the Revuelto, no more real sex appeal?

Even seeing it with the scissor LAMBO doors … no longer cool?

Theory —

The only reason that Lamborghinis got cool in the first place was because of JAY Z, KANYE WEST?

Lamborghini Urus for Italian state police?

Walking around with a Lamborghini Aventador in your wallet — super swag!

720p over 1080p and 4k and beyond?

Not even an internet upload speed issue … YouTube or whatever video processing platforms *take a while* to “process” the video?

1. The human body
2. Diet, health, exercise, fitness, meat, muscle

Vid

Rather than to deadlift 4 plates and beyond … better to carry it and walk it out?

The best way to be more “productive” is to GET RID OF distractions and nonsense! Not adding things, devices etc … but to REMOVE superfluous and unnecessary devices, tools, technologies etc!

Same thing with design … rather than figuring out what “new” features to add, figure out which features to *REMOVE*, SUBTRACT, etc.

1. To pay rent
2. To pay for heating, gas, and electricity
3. Pay for gasoline for your car (white 2010 Prius), or electricity for your Tesla electric car.
4. Pay your website hosting server fee

Titan.fitness wooden rings!

TIME TO CONQUER!

YE YE YE YE YE YE:

Only losers borrow money from the bank!

Certainly, here are specific quotes from Homer’s “Iliad” that reference sleep:

1. Sleep as a Comforter in Grief:

• “And now the god of sleep, with kindly care, / Had sealed in slumber all the Grecian eyes; / Exhausted with the toils of war and care” (Book II, lines 6-8).
• This quote captures the idea of sleep as a comforting force, offering rest to the weary Greek warriors.

1. Sleep as a Divine Power:

• “And now had sleep, the healer, come to soothe him, / The only god who heals the heart of sorrow” (Book XIV, lines 359-360).
• Here, sleep is personified and revered as a divine healer, soothing the sorrows of the heart.

1. The Allure of Sleep:

• “But upon the eyes of Achilles fell sweet sleep, / Weary, for the shapely ankles of Patroclus / Had he chased all day through the plain of battle” (Book XVIII, lines 1-3).
• This passage illustrates the irresistible allure of sleep, especially after a day of intense physical and emotional exertion.

These excerpts from the “Iliad” illustrate the multifaceted nature of sleep in ancient Greek literature, seen as both a comforting and powerful force.

In Homer’s “Iliad,” sleep is often portrayed as a powerful and essential force, sometimes personified as a god. Here are a few notable quotes about sleep from the epic:

1. The Healing Power of Sleep: In Book XIV, Hera, seeking to distract Zeus to aid the Greeks, says, “Endearing sleep, the sweetest and soundest of all the gods.” This highlights the rejuvenating power of sleep.
2. Sleep as a Respite from Sorrow: In Book XXIV, Achilles, mourning Patroclus, finally finds sleep: “But now at last soft slumber overpowered Achilles, as he mourned the loss of his dear comrade.” This shows sleep as a temporary escape from grief.
3. The Irresistible Nature of Sleep: In various parts of the poem, sleep is shown as something even the gods and heroes cannot resist, emphasizing its essential and overpowering nature.

These quotes from “Iliad” reflect the ancient Greek understanding of sleep as a vital, almost divine force, offering rest, respite, and renewal, even in the midst of war and suffering.

Wow — being catholic, ChatGPT 4 is pretty spot on!!

Catholicism, as a major branch of Christianity, is often subject to misconceptions. Addressing these can help clarify understanding:

1. Catholics Worship Mary and Saints: Catholics venerate Mary and the saints, meaning they honor them as holy people close to God. This is often mistaken for worship, which in Catholic doctrine, is due only to God.
2. The Pope is Infallible in All He Says: Papal infallibility, a doctrine of the Catholic Church, applies only when the Pope makes a formal declaration on faith or morals, known as “ex cathedra.” It does not mean that everything the Pope says is infallible.
3. Catholics Don’t Read the Bible: Catholics do read the Bible, and it’s a fundamental part of their faith. The misconception may arise from the historical emphasis on liturgy and oral tradition.
4. Catholics Can ‘Buy’ Their Way into Heaven: This misconception likely stems from a misunderstanding of the historical practice of selling indulgences, which was never a doctrine about buying salvation.
5. Catholics Oppose Science: Many Catholics have been and are involved in scientific research. The Catholic Church has historically supported scientific endeavors and operates numerous educational institutions that teach science.
6. All Catholics are Strictly Conservative: Catholics, like any large group, have a range of political and social views. Not all adhere strictly to conservative viewpoints.
7. Catholicism is Solely a Western Religion: Catholicism has a global presence, with significant numbers in Africa, Asia, and Latin America, not just Europe and North America.
8. Catholics Practice Idolatry with Statues and Images: Catholics use statues and images as reminders of faith and as aids in prayer, not as objects of worship. This practice is often misunderstood as idolatry.
9. Confession Means Catholics Can Sin Without Consequence: The Sacrament of Reconciliation (confession) in Catholicism involves genuine repentance, a firm purpose of amendment, and performing acts of penance, not just a simple admission of sin.
10. The Catholic Church Hasn’t Changed Over Centuries: While certain core doctrines remain, the Catholic Church has undergone various changes and developments in its practices, liturgy, and approaches to social issues over the centuries.

Understanding these aspects can provide a more nuanced view of Catholicism and its practices.

Discussing philological errors in the Torah involves exploring the linguistic and textual variations that have arisen over centuries of transmission and translation. The Torah, being an ancient text, has naturally undergone changes and adaptations, both intentional and unintentional, as it was copied and recopied by scribes.

1. Variations in Manuscripts: The oldest manuscripts of the Torah, such as the Dead Sea Scrolls, show variations in spelling and wording when compared to the Masoretic Text, which is the basis for most modern Jewish editions of the Torah. These variations could be considered errors or simply reflections of different textual traditions.
2. Vowelization and Cantillation: The original Hebrew text of the Torah was written without vowels and cantillation marks. These were added much later by the Masoretes, medieval Jewish scribes. The introduction of vowelization sometimes led to different interpretations and potentially the crystallization of certain ‘errors’ in reading the text.
3. Translation Discrepancies: When the Torah is translated into other languages (e.g., the Septuagint in Greek, the Vulgate in Latin, or various English translations), discrepancies and interpretative choices can lead to differences from the original meaning. Some of these might be seen as errors, particularly if they significantly alter the original intent or message.
4. Scribal Errors: Over centuries, scribes copying the Torah might have made inadvertent errors, such as misspellings, duplications, or omissions of words or letters. While Jewish tradition emphasizes extreme care in copying the Torah, no process is immune to human error.
5. Interpretative Variations: The Torah is often read not just as a literal text but also through the lens of rabbinic interpretation, which can vary widely. What some might see as a ‘mistake’ in the text could be interpreted by scholars as a deliberate choice with deep theological or moral implications.
6. Evolution of Hebrew Language: The Hebrew language has evolved over time. Some words or phrases in the Torah might seem erroneous or nonsensical when interpreted with modern Hebrew understanding but made perfect sense in the context of ancient Hebrew.

In exploring these errors or variations, it’s important to remember that the Torah is not just a historical document but a living religious text. Interpretations and understandings of its content can vary widely, reflecting different religious, cultural, and scholarly contexts.

Nietzsche critique:

Friedrich Nietzsche’s critical stance on Romanticism, especially in his later works, is reflected in several of his quotes. While direct quotes explicitly criticizing Romanticism are less frequent, his writings offer insights that can be interpreted as critiques of Romantic values and ideals:

1. On the Idealization of Suffering (a Romantic Trait):

• “There is nothing very odd about lambs disliking birds of prey, but this is no reason for holding it against large birds of prey that they snatch away small lambs.” – From “On the Genealogy of Morality”
• This quote reflects Nietzsche’s criticism of the Romantic glorification of suffering and victimhood. He often argued that life involves struggle and conflict, and romanticizing suffering can lead to a passive and life-denying attitude.

1. On the Rejection of Reality (common in Romanticism):

• “The ‘apparent’ world is the only one: the ‘real’ world is merely a lie added by…” – From “Twilight of the Idols”
• Here, Nietzsche criticizes the Romantic notion of an idealized, ‘real’ world beyond the apparent one, emphasizing the importance of embracing the tangible, physical world.

1. On the Romantic Hero Concept:

• “The concept of the ‘hero’ is the most fatal error, the peg on which the Ãœbermensch was hanged.” – From his notes (posthumously published)
• Nietzsche critiqued the Romantic ideal of the hero as self-absorbed and overly focused on personal angst, preferring the idea of the Ãœbermensch who creates new values and affirms life.

1. On Excessive Emotionality (Romanticism’s Hallmark):

• “One must learn to love. This is what happens in music: first one has to learn to hear a figure and melody at all, to detect and distinguish it, to isolate it and delimit it as a separate life.” – From “Human, All Too Human”
• Nietzsche’s emphasis on structure and discipline in appreciating music can be seen as a critique of the unbridled emotionalism in Romantic music and art.

Nietzsche’s critiques of Romanticism are often implicit, woven into his broader philosophical discussions about morality, culture, and art. His emphasis on strength, affirmation of life, and the creation of new values stand in contrast to what he saw as the Romantic tendencies toward escapism, glorification of suffering, and excessive emotionalism.

Friedrich Nietzsche’s critiques of Romanticism are scattered across his various works, and his statements offer a deep insight into his complex views:

1. On Romantic Nostalgia and the Past: In “Thus Spoke Zarathustra,” Nietzsche presents the idea of the “eternal recurrence,” which challenges the Romantic idealization of the past. He suggests that one should live life as though they would have to live the same life repeatedly, thus focusing on the present and future, not an idealized past.
2. On Transcendence and Otherworldliness: In “The Birth of Tragedy,” Nietzsche contrasts the Apollonian (order, reason) with the Dionysian (chaos, emotion). He initially praised the balance of these elements in Romantic art, particularly in Wagner’s operas. However, he later critiqued this for promoting escapism and neglecting the harsh realities of life.
3. On Pessimism and Suffering: In “The Gay Science” and “Beyond Good and Evil,” Nietzsche critiques the Romantic glorification of suffering and melancholy. He promotes the idea of “amor fati” (love of one’s fate), arguing for a joyful acceptance of life with all its pain and struggles, rather than a pessimistic resignation to suffering.
4. On Romantic Art and Wagner: Nietzsche’s “The Case of Wagner” is a critique of Wagner’s music and the Romantic movement in art. He argues that Wagner’s music represents a decadent, unhealthy art form that indulges in excessive emotion and escapism.
5. On Subjectivity: Throughout his works, including “Ecce Homo,” Nietzsche expresses concerns about the Romantic emphasis on subjectivity and introspection, advocating instead for a more outward-looking perspective that engages actively with the world.

Nietzsche’s critiques are not a wholesale rejection of Romanticism but rather a nuanced engagement with its ideas. He appreciates certain aspects of Romantic thought while challenging others, especially those he perceives as life-denying or escapist. His philosophy is, in many ways, a response to the perceived excesses and shortcomings of Romanticism, seeking to carve out a path that affirms life and reality in all their complexity.

What did he say

Friedrich Nietzsche’s relationship with Romanticism was complex and multifaceted. While he was influenced by certain aspects of Romantic thought, he also critiqued it on several grounds:

1. Idealization of the Past: Nietzsche critiqued the Romantic glorification of the past. He believed this nostalgia was a form of escapism, a refusal to confront and embrace the realities and challenges of the present and future. Nietzsche emphasized the importance of living dynamically and affirmatively in the present moment.
2. Emphasis on Transcendence and the Otherworldly: Nietzsche was critical of the Romantic inclination towards transcendence and the otherworldly, seeing it as a denial of life and reality. He advocated for a philosophy that affirmed life in this world, with all its imperfections and suffering, rather than seeking solace in an idealized past or an otherworldly realm.
3. Excessive Focus on the Self and Subjectivity: While Nietzsche valued individualism, he critiqued the Romantic preoccupation with the self and subjective emotional experience. He saw this as potentially leading to solipsism and a disconnect from the broader social and cultural context.
4. Romantic Pessimism and Melancholy: Nietzsche was critical of the Romantic tendency towards pessimism, melancholy, and passive suffering. He advocated for a more active, assertive approach to life, emphasizing the creation of personal values and the idea of the “Ãœbermensch” (Overman or Superman) – a concept representing the potential for individual greatness and self-overcoming.
5. Critique of Romantic Art and Music: Nietzsche had a complicated relationship with the music of Richard Wagner, a key figure in Romantic art. Initially an ardent admirer, Nietzsche later critiqued Wagner’s music for what he saw as its excessive emotionalism and irrationality, which he believed could have a detrimental effect on listeners.

Nietzsche’s critique of Romanticism was part of his broader philosophical project of reevaluating values and challenging conventional morality and metaphysics. He sought to offer an alternative to what he saw as the Romantic movement’s shortcomings, advocating for a philosophy that celebrated strength, vitality, and the affirmation of life.

Why Nietzsche critical of romanticism

Several notable critics and thinkers have offered critiques or engaged critically with the ideas of Romanticism, either contemporaneously or in later periods. Here are some of them:

1. Samuel Johnson: An 18th-century critic, Johnson often critiqued what he saw as the excesses of Romantic sentimentality, emphasizing instead the importance of reason and realism.
2. Charles Baudelaire: A 19th-century French poet and essayist, Baudelaire both continued and critiqued Romantic traditions. He admired Romanticism’s depth of feeling but criticized what he saw as its naivete and lack of sophistication about evil and suffering.
3. T.S. Eliot: In the 20th century, Eliot, a poet and critic, critiqued Romanticism, particularly its subjectivism and self-indulgence. He advocated for a return to more classical forms and discipline in poetry.
4. George Bernard Shaw: The Irish playwright and critic, Shaw was critical of Romantic idealism, particularly in its manifestations in literature and drama. He favored realism and rationalism over Romantic emotionalism.
5. Friedrich Nietzsche: The German philosopher had a complex relationship with Romanticism. He was influenced by it, particularly by Schopenhauer and Wagner, but he also critiqued its emphasis on otherworldliness and escapism.
6. Raymond Williams: A 20th-century Marxist theorist, Williams critiqued Romanticism from a socio-political perspective, analyzing its role in the development of modern cultural and literary forms and ideologies.
7. Northrop Frye: A Canadian literary critic, Frye engaged with Romantic literature extensively. While recognizing its importance, he critiqued its tendency towards solipsism and its often unstructured, sprawling nature.
8. Terry Eagleton: A contemporary critic and theorist, Eagleton has critiqued various aspects of Romanticism, particularly its idealization of certain concepts like nature and the individual.

These critics, coming from diverse philosophical and literary traditions, have offered varied perspectives on Romanticism, contributing to a richer and more complex understanding of the movement and its impact on Western thought and culture.

Famous critics

Critiques of Romanticism, while acknowledging its significant contributions to art, literature, and philosophy, often focus on various perceived limitations and issues:

1. Idealization of the Past and Nature: Critics argue that Romanticism’s idealization of the past and nature can lead to a distorted view of reality. The romanticized past is often seen as overly simplistic, ignoring the complexities and challenges of historical periods.
2. Emphasis on Emotion Over Reason: While Romanticism celebrated emotion and individual experience, critics point out that this often came at the expense of rational and scientific thought. This could lead to subjective and sometimes irrational perspectives, potentially hindering progress and objective understanding.
3. Escapism: The Romantic focus on individual emotions and nature can be seen as a form of escapism. Critics suggest that this retreat into the self and the idealized natural world can be a way to avoid confronting the real social, political, and economic issues of the day.
4. The Romantic Hero: The concept of the solitary, tormented Romantic hero, while influential, has been criticized for promoting a self-absorbed, even narcissistic individualism. This focus on personal angst and rebellion could overshadow broader communal and societal responsibilities.
5. Pessimism and Melancholy: The Romantics’ frequent preoccupation with melancholy and despair is seen by some as a negative worldview that glorifies suffering and sadness, potentially leading to a defeatist or nihilistic attitude.
6. Gender Bias: The Romantic movement, like many historical artistic movements, has been criticized for its gender bias. Female artists and thinkers were often marginalized, and the movement’s ideals and themes were largely male-centric.
7. Impact on Subsequent Movements: Some critics argue that the intense individualism and emotionalism of Romanticism paved the way for later problematic ideologies and philosophies, contributing to a cultural environment that could be exploited for less noble ends.
8. Nationalism and Exoticism: Romanticism’s emphasis on folklore and national identity sometimes veered into problematic nationalism. Moreover, its fascination with “the exotic” often involved stereotypical or superficial portrayals of non-European cultures.

In sum, while Romanticism profoundly influenced Western culture and thought, its critics highlight its potential for impracticality, self-indulgence, and escapist tendencies. These critiques provide a necessary counterbalance, offering a more nuanced understanding of the movement and its legacy.

Critique of romanticism

Famous thinkers from the Romantic era, who contributed significantly to its ideals and philosophy, include:

1. Johann Wolfgang von Goethe: A German writer and statesman, Goethe’s works, such as “Faust” and “The Sorrows of Young Werther,” are cornerstone pieces of Romantic literature. He emphasized the importance of emotion and the individual’s experience.
2. William Wordsworth: An English poet, Wordsworth played a pivotal role in founding the Romantic Age in English literature. His poetry, including works like “Lines Composed a Few Miles Above Tintern Abbey,” often celebrated nature, emotion, and the individual’s connection to the natural world.
3. Samuel Taylor Coleridge: A close associate of Wordsworth, Coleridge was an English poet, literary critic, philosopher, and theologian. His poem “The Rime of the Ancient Mariner” is a classic of Romantic literature.
4. Lord Byron (George Gordon Byron): An English poet and a leading figure in the Romantic movement, Byron was known for his flamboyant lifestyle and works like “Don Juan” and “Childe Harold’s Pilgrimage.” His persona and poetry embodied the Romantic hero.
5. Percy Bysshe Shelley: An English poet, Shelley’s radical views and lyrical poetry, such as “Ozymandias” and “To a Skylark,” made him a key figure in the Romantic movement.
6. John Keats: An English poet, Keats is known for his vivid imagery and odes, such as “Ode to a Nightingale” and “Ode on a Grecian Urn.” His work emphasizes beauty and the transient nature of life.
7. Mary Shelley: An English novelist who wrote “Frankenstein,” Shelley’s work combines Romantic themes with early elements of science fiction.
8. Friedrich Schiller: A German poet, philosopher, physician, historian, and playwright, Schiller’s works, like “Ode to Joy,” influenced Romantic literature and philosophy, emphasizing freedom, individualism, and the aesthetic experience.
9. Arthur Schopenhauer: A German philosopher, Schopenhauer’s pessimistic philosophy influenced later Romantic and existential thinkers. His work, “The World as Will and Representation,” explores the role of human will in a world driven by desire and suffering.

These thinkers and their works deeply influenced the cultural and philosophical landscape, contributing to the rich legacy of the Romantic era. Their focus on emotion, nature, individualism, and the critique of industrialization and rationalism provided a counterpoint to the Enlightenment, shaping modern thought in profound ways.

Famous “romantic” thinkers

Romanticism was an artistic, literary, musical, and intellectual movement that originated in Europe towards the end of the 18th century and lasted until the mid-19th century. It was characterized by its emphasis on emotion and individualism, glorification of the past and nature, and a preference for the medieval rather than the classical.

Key aspects of Romanticism include:

1. Emphasis on Emotion and Individual Experience: Romanticism was a reaction against the rationalism of the Enlightenment and the industrial revolution. It focused on intense emotional experiences, individual imagination, and personal feelings.
2. Nature and the Sublime: Romantics had a deep appreciation for nature, seeing it as a source of spiritual renewal and inspiration. They often depicted nature as powerful and overwhelming (the sublime), capable of inducing awe and wonder.
3. Reverence for the Past: There was a strong interest in history, especially the medieval era and folk traditions. Romantics idealized the past, seeing it as a simpler, purer time, free from the complexities and corruption of modern life.
4. Celebration of the Individual: Romantics believed in the importance of the individual and the artist’s creative expression. They celebrated heroism, individual genius, and the unique destiny of each person.
5. Artistic Innovation: Romantic artists, writers, and musicians pushed boundaries and experimented with new styles, forms, and themes. They sought to express their inner world and emotions through their work.
6. Political and Social Themes: Many Romantics were involved in political and social causes, advocating for liberty, democracy, and revolution.

Romanticism significantly influenced various cultural fields and subsequent movements. It encouraged an exploration of human potential, a respect for individual emotion, and a creative spirit that challenged established norms. In philosophy, it contributed to a deeper exploration of subjectivity, emotions, and the human condition, themes that are still relevant in today’s discussions about innovation and entrepreneurship.

Nostos (home)+algos (pain)— home pain, sickness?

Longing for home?

The history of the word “nostalgia” reflects the evolving understanding of human emotions and cultural changes over time.

1. 17th Century Origin: The term “nostalgia” originated in the 17th century, coined by a Swiss medical student, Johannes Hofer. He used it to describe a medical condition of extreme homesickness. Hofer combined the Greek words “nostos” (return home) and “algos” (pain) to articulate this condition, primarily observed in Swiss mercenaries fighting abroad who longed for their homeland.
2. 18th and 19th Centuries: During these centuries, nostalgia continued to be seen largely as a medical or psychiatric condition. It was believed to cause actual physical ailments and mental distress, particularly among soldiers and students living away from their native place.
3. Shift to Romantic Notion: By the late 18th and early 19th centuries, with the rise of Romanticism, the concept of nostalgia began to shift. It became less about a pathological condition and more about a sentimental longing for the past. This change reflected the Romantic era’s emphasis on emotion, individualism, and the glorification of the past.
4. 20th Century and Beyond: In the 20th century, the understanding of nostalgia evolved further. It became recognized as a common emotional experience rather than a disorder. The term expanded to include a sentimental or wistful yearning for past experiences or bygone times, often idealized or romanticized.
5. Contemporary View: In contemporary times, nostalgia is often seen as a bittersweet emotion that involves both positive and negative feelings. It’s understood as a natural response to change and loss, and as a way of connecting with our personal and collective past. Additionally, nostalgia has been recognized for its psychological benefits, like creating a sense of continuity and belonging.

In the context of philosophy and innovation, this evolution of ‘nostalgia’ from a medical condition to a complex emotional experience reflects the dynamic nature of language and human emotions. It illustrates how our understanding of ourselves and our experiences deepens over time, often leading to more nuanced and multifaceted interpretations.

History change of word

The term “nostalgia” has an interesting etymology that reflects its deep emotional resonance. It originates from two Greek words: “nostos” meaning “return home” and “algos” meaning “pain” or “ache.” Initially, it described a kind of homesickness experienced by soldiers away from home.

Over time, its meaning evolved to a broader sense of longing for the past, not just a physical place but also a time or experience that is gone. This shift reflects a philosophical depth, resonating with the human condition and our intrinsic yearning for times past, which we often idealize or romanticize.

In the context of innovation and entrepreneurship, nostalgia can be a powerful force. It not only evokes emotions but can also inspire creativity and new ideas by looking back to what once was, to reimagine and recreate it in a contemporary context. This blending of the old and the new can lead to unique and meaningful innovations.

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