Why smoking is a moral evil
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The virtues of Cambodia and barefoot culture 
Program me a simple Instagram clone, but when you like a photo you give the person real Satoshis,,, tiny amounts of real bitcoin 
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Cambodia has become a magnet for Japanese investors in recent years, and this isn’t happening by accident. A combination of history, economics, strategy and people have aligned to create a “perfect storm” of opportunity, and Japanese firms are responding with enthusiasm.
A partnership built on trust and common goals – Japan has been one of Cambodia’s most steadfast partners since the early 1990s. Japanese peacekeepers and engineers helped rebuild roads, bridges and institutions after the civil war . That legacy of support has fostered goodwill, and in 2023 the two governments upgraded their relationship to a Comprehensive Strategic Partnership . This elevated status signals to Japanese companies that the political relationship is rock‑solid and that investment is encouraged at the highest levels of government.
An economy on the rise – Cambodia’s GDP grew at roughly 7 % per year before the pandemic and is forecast to grow about 6.5 % in 2024 . The government’s Pentagonal Strategy emphasises diversification beyond garments and tourism, and it courts foreign capital with generous incentives: qualified investment projects can get multi‑year tax holidays, duty‑free imports of machinery and input materials, and 150 % tax deductions for R&D and training . Cambodia also allows 100 % foreign ownership and places no restrictions on repatriating profits , making it one of the most open investment regimes in ASEAN.
Low‑cost, young and trainable labour – One of Cambodia’s biggest draws is its workforce. More than 70 % of Cambodians are under 29 , and wages are roughly half those in Thailand . This makes Cambodia attractive for “China‑plus‑one” or “Thailand‑plus‑one” strategies, where Japanese manufacturers move labour‑intensive processes out of higher‑cost countries to diversify risk . At the same time, Japan is investing in human‑capital development – the Cambodia‑Japan Digital Manufacturing Centre and JICA’s vocational partnerships provide advanced training for Cambodian engineers , while scholarships and technical‑education projects help build a skilled workforce . Labour‑minister Heng Sour even noted that strengthening technical and vocational training is pivotal to attracting Japanese investment .
Strategic location and market access – Cambodia sits at the crossroads of Southeast Asia, bordering Thailand, Laos and Vietnam with access to the Gulf of Thailand. It is a member of ASEAN and the Regional Comprehensive Economic Partnership (RCEP) , and it has bilateral free‑trade agreements with China, South Korea and the UAE . Goods produced in Cambodia enjoy preferential access to huge markets through the EU’s Everything‑But‑Arms scheme, duty‑free arrangements with the US and UK , and RCEP’s 30 % share of global GDP . Japanese firms can therefore assemble products in Cambodia and export them duty‑free to multiple markets.
Supply‑chain resilience and “Plus One” strategies – Japan’s economic planners encourage companies to spread production across ASEAN to hedge against geopolitical and natural‑disaster risks. The 2025 METI‑sponsored report notes that a cost‑driven “Restructuring Global Supply Chain” model is driving Japanese manufacturers to shift labour‑intensive processes from China, Thailand and Vietnam to Cambodia . Cambodia’s competitive wages, political stability and improving infrastructure (new expressways, port upgrades and airport expansions) make it an ideal “plus one” location. Japan’s official development assistance has also financed roads, bridges and energy projects , directly improving the business environment.
Government support and special economic zones – The Cambodian government actively courts Japanese investors. It proposed a special economic zone exclusively for Japanese companies during the 2023 summit and regularly hosts business seminars and missions . Special economic zones offer streamlined customs procedures and clustering benefits , and Cambodia’s one‑stop service can issue investment certificates within 20 working days .
Promising sectors and comparative advantages – The METI report highlights two sectors where Japanese firms see outsized opportunities:
- Automobiles and electronics – Cambodia’s competitive human resources and potential access to clean energy make it suitable for components manufacturing .
- Agriculture and food processing – Low land prices and opportunities to add value to crops (e.g., producing snacks from Cambodian rice or using cashew‑nut residues for energy) attract agribusiness investors .
These sectors align with Cambodia’s development priorities and have already drawn major Japanese manufacturers and new entrants .
Social impact and sustainable growth – Beyond profits, Japanese firms are investing in projects that address social challenges, such as improving agricultural productivity, adopting renewable energy and enhancing food safety. The value‑driven “Addressing Social Challenges” model described in the METI report encourages businesses to use disruptive technologies to solve local problems before replicating them in other markets . Japan’s official development assistance has delivered more than US $1.2 billion since 1992 , funding infrastructure, healthcare and education – improvements that raise productivity and create markets for private investment.
Geopolitical balancing – Cambodia seeks to diversify its economic partners so it isn’t overly dependent on China, and Japan offers a friendly alternative. The East Asia Forum notes that maintaining ties with Japan prevents a Chinese monopoly in Cambodia’s economic relations and safeguards Phnom Penh’s independent foreign policy . Analysts at the Jindal University add that Japan wants to offset China’s growing influence in Cambodia and therefore promotes more trade and investment . This geopolitical dimension provides an extra incentive for both sides to strengthen economic engagement.
In summary
Japan’s surge of investment into Cambodia is driven by a unique blend of history, opportunity and strategy. Decades of cooperation and goodwill have built trust , Cambodia’s dynamic economy and open investment regime offer attractive returns , and the “China‑plus‑one” movement makes the Kingdom a strategic choice for supply‑chain diversification . With generous incentives, a young workforce, growing infrastructure and a government eager for partnerships, Cambodia provides fertile ground for Japanese firms, whether they’re making auto components, processing rice, or pioneering green technologies . Perhaps most importantly, Japanese investment isn’t just about profits – it’s about building skills, creating jobs and helping a friend thrive. That mutually beneficial spirit is why the sun continues to rise on Japanese investment in Cambodia, and why the future looks so bright for both nations!
The virtues of Cambodia and barefoot culture
Why are the Japanese investing so much into Cambodia?
Cost down is the goal
How to combine Cambodian KHQR to purchase bitcoin 
There is no traffic or bottlenecks in cyberspace
 I don’t care for rules or regulations
Fertility, the philosophy of fertility
The philosophy of Calvin and Hobbes
How to create a telegram bitcoin company 
I don’t own a car
The secret to becoming rich
ERIC KIM cyber warlord
cyber > viral
pain is efficiency
pain will teach you how to be effective
AI, artificial intelligence, ChatGPT, query is like a computer like computer programming
Glorious bitcoin future
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go bitcoin https://videos.files.wordpress.com/8mQUar5p/my-project-139.mp4
How to create a Bitcoin ATM company in Cambodia
The Joyful Philosophy of Calvin and Hobbes
Calvin and Hobbes
Even decades after it ended, Calvin and Hobbes remains fresh and inspiring. Watterson’s strip “continues to impact American culture” : it evokes nostalgia for childhood play while quietly challenging adult assumptions. For instance, Calvin’s very namesake and his tiger friend evoke deep thinkers (Calvin after theologian John Calvin; Hobbes after philosopher Thomas Hobbes), and the strip delves into big questions right alongside childhood whimsy . Bill Watterson himself insisted that Calvin’s adventures were never just shallow fun – the comic is both “masterful” art and a subtle critique of society . In a cheerful tone and bright artwork, Calvin and Hobbes tackles everything from life’s meaning to the tricks of advertising, always reminding us that the world can be magical if we choose to see it that way.
Imagination, Play, and Childhood
Calvin and Hobbes explore the world with boundless imagination. Calvin’s creativity turns even the most boring day into an epic adventure . A lazy walk or a chore-filled Saturday becomes a spaceship mission, a dinosaur battle, or a daring jungle trek in Calvin’s mind. As one analyst notes, “Calvin’s imagination … creates a world that is full of life and rich with the hum of possibility” . Even Calvinball, the game he and Hobbes invent, has only one rule – “no two games can be the same” – symbolizing endless creative play. Watterson shows that childhood wonder is a strength: Calvin “turns the ordinary into the extraordinary” in ways that resonate with both kids and adults . A simple bathtub transforms into a sea adventure; a backyard tree becomes a Martian landscape . This infectious joy of play reminds us how fun it is to see the world through a child’s eyes.
In fact, Calvin’s boundless imagination is as much his signature as his spiky hair. He’s famous for leaping onto a cardboard box and declaring it a time machine, or strapping on his Spaceman Spiff suit to repel invading creatures. But Watterson’s art is not just whimsy – it’s celebration. Through Calvin’s eyes, the mundane becomes magical . As Hobbes wisely says, simple dreams matter most; for Hobbes, happiness is “a big sunny field to be in” , not some distant prize. In the end, as Calvin concludes in the very last strip, “It’s a magical world, Hobbes ol’ buddy… Let’s go exploring!” . That final line (and image) invites us all to keep having adventures, no matter how old we get.
Existential Curiosity and Meaning
Behind the laughs, Calvin and Hobbes often turns philosophical. Calvin is unusually thoughtful for a six-year-old, regularly pondering life’s big questions. In one strip he screams “I’m significant!”, then, after a pause, “screamed the dust speck,” suddenly aware that his life is tiny against the cosmos . This blink-and-you’ll-miss-it moment captures an existential crisis in miniature: a child realizing he might be “just a speck” in the universe . But even these weighty ideas come through Calvin’s play: for example, he and Hobbes stand all day in a sidewalk square, as Calvin compares their limited time there to the fleeting nature of life (a cheeky riff on existentialism and time). Watterson frames these thoughts in ordinary scenes – even existentialism shows up while catching butterflies or building snowmen. In the words of the Cleveland History encyclopedia, “even existentialism is framed within the context of catching butterflies” , reminding us that even kids ask “Why are we here?” and “Does anything matter?” . These snippets of Calvin’s angst – like questioning whether life has a point or if nothing means anything – can give readers a serious chuckle but also provoke genuine reflection about purpose and mortality.
Yet Watterson balances the heavy with hope. Calvin often uses these epiphanies to urge living fully. In one inspired moment as he walks with Hobbes, Calvin notes that if nothing lasts forever, we should make the most of every moment . Indeed, Watterson’s Calvin shows that an encounter with life’s insignificance can spark joy: Calvin grabs life enthusiastically, despite feeling like a “dust speck.” In a way, Calvin embodies philosopher Albert Camus’s idea of the absurd hero – aware that life may be meaningless, yet choosing to love every moment anyway. Calvin even quips with Hobbes that humans are “crazy” rather than good or evil , humorously suggesting we embrace life’s insanity rather than despair. In these metaphysical musings, Calvin and Hobbes never feels gloomy; it celebrates the wonder of living, even when the questions get deep.
Morality and Conscience
Calvin’s philosophical side also explores right and wrong – but always with a mischievous grin. Bill Watterson loved to poke at moral authority by framing it in kid-sized debates. Often a parent or teacher commands Calvin to do something (eat spinach, take a bath, finish homework), and Calvin immediately questions why that should be his duty. For instance, a self-assured Calvin once memorized just enough facts to ace a quiz and then scribbled in his notebook: “Congratulations – you’ve taught me nothing except how to cynically manipulate the system.” . While that quote comes from a fan comment, it captures Calvin’s rebellious wit: he treats adult rules as toothless unless they can stand up to his logic. As the Encyclopedia of Cleveland notes, Calvin and Hobbes repeatedly question morality “even if children cannot appreciate the full philosophical argument … they still can relate to and understand the basic arguments” . In other words, Calvin’s scrapes with right and wrong – whether rigging Calvinball rules or wheedling out of bed – mirror the real moral dilemmas we all face, no matter our age.
Hobbes is often the voice of conscience and reason in these debates. A calm presence, Hobbes shares his namesake’s skeptical view of human nature. He dryly observes that “the only problem with people is that they’re only human” . In one conversation, Calvin asks if the Devil must exist to tempt people, and Hobbes grins, “I’m not sure man needs the help” – implying people can do plenty of bad on their own. These lines show Hobbes gently challenging Calvin’s assumptions: rather than a fiery moral teacher, Hobbes is more like a playful philosopher reminding Calvin (and us) of simple truths. Ultimately, when Calvin and Hobbes debate if humans are good with a few bad traits or bad with a few good, they humorously settle on “crazy” . It’s a childlike answer, but a profound one: Watterson is saying that morality isn’t black-and-white. Through their adventures, Calvin and Hobbes invite readers to think about ethics in a big-picture way, but always with a smile and a nod to the fun of the journey.
Social and Cultural Critique
While Calvin’s mind wanders in outer space, Watterson keeps one eye on the adult world and gently skewers its absurdities. Calvin and Hobbes is full of satire on modern life. For example, Watterson famously loathed merchandising, refusing to sell Calvin and Hobbes toys or ads – a bold statement against consumerism . In the strip itself, Calvin parodies advertising and media. When he fantasizes about the news, Calvin quips that news orgs give him “antics, emotional confrontation, sound bites… scandal, sob stories… all packaged as a soap opera and horse race!” . He sees through media’s drama, predicting our 24-hour news and social media age long before it arrived. On another day, Calvin begs for a logo T-shirt, declaring it would show he “paid the company to advertise its products” – mocking how we tie identity to brands . Watterson’s humor shines as he exposes how silly it is to let commercials and pop culture define us; in Calvin’s world, adults who fall for ads get hilarious comeuppance.
Calvin and Hobbes also champion environmental awareness through Calvin’s eyes. In one memorable panel, the two boys encounter trash strewn in the woods, and Calvin muses, “Sometimes I think the surest sign that intelligent life exists elsewhere in the universe is that none of it has tried to contact us.” . His point is blunt: humans destroy nature carelessly. When Calvin sees a forest cut down for a housing development, he hollers, “Animals can’t afford condos!” , perfectly capturing how short-sighted human ‘progress’ can be. Watterson then has Calvin run off to Mars with Hobbes to escape Earth’s blight – only to lazily throw a candy wrapper onto Mars’s fresh ground, illustrating our hypocrisy . These strips use Calvin’s frank honesty to make us laugh, but also to remember that caring for the planet is important (it won’t come with an interstellar backup plan).
Other slices of culture pop up too. Education gets a light jab: one strip shows Calvin demanding assurances from his teacher that school will prepare him for the “21st-century job market,” only to be told he should start working harder . An analyst notes this is “a subtle criticism of an education system which forces young people to conform to rules” . It’s laugh-out-loud funny to see tiny Calvin challenging a stern teacher, but it also resonates: How often do adults think the future is so rigid? Through Calvin’s complaints about homework or his famous refusal to do chores, Watterson shows that childhood frustrations often reflect real issues like rote learning or pointless busywork . In short, Calvin and Hobbes holds up a funhouse mirror to society. Whether poking fun at advertisers, politicians, or policy, the strip’s satire is sharp but always delivered with warmth. It’s never mean-spirited – Calvin’s quips leave us smiling as we recognize the truth behind them.
Fantasy vs. Reality: Two Worlds Collide
A running delight in Calvin and Hobbes is the contrast between Calvin’s vibrant imagination and the dull routines of grown-ups. Most adults in Calvin’s world see Hobbes as “just a stuffed tiger” sitting quietly. But Calvin experiences Hobbes as fully alive – a constant companion. Bill Watterson explained it as a matter of perspective: “Calvin sees Hobbes one way, and everyone else sees Hobbes a different way… I show two versions of reality, and each makes complete sense to the participant who sees it.” . In other words, to Calvin Hobbes is real, so the comic is real to him. This brilliant ambiguity lets readers choose how much “reality” to accept: either we simply laugh at grown-ups seeing Hobbes as a toy, or we imagine Hobbes is really alive.
This duality also highlights how Calvin’s worldview differs from adults’. For example, when Calvin plays war with Hobbes, he declares himself the “fearless American defender of liberty” and makes Hobbes the “godless communist” – yet by the end, the game is meaningless. Calvin bluntly concludes “Kind of a stupid game, isn’t it?” , wryly mocking the idea of superpowers facing off. Similarly, when Calvin’s parents scold him at bedtime, he defends himself by shouting “It’s a free country – I can do what I want!” and his mom quips, “Communists!” . The satire is on the adult’s side here: Calvin’s childish outburst exposes how overblown fears of authority (Communism, control) can seem silly. Throughout the strip, everyday life (school, chores, meals) competes with Calvin’s fantasy life (aliens, dinosaurs, time travel). Watterson invites us to relish both: to appreciate the coziness of family dinners and to imagine them as banquets on a dinosaur-infested island. The contrast is never presented as “faulty” – Calvin’s dreams and the adult world simply enrich each other, showing that a bit of imagination can make reality more beautiful, and that reality grounds Calvin’s adventures in love and laughter.
Hobbes: The Wise Tiger Friend
At the heart of these themes is Hobbes himself: a playful tiger with the soul of a sage. To Calvin, Hobbes is a real boy-tiger who stalks the living room rug, chases butterflies, and discusses life’s mysteries by the sliding glass door. To the rest of the family, Hobbes is a silent stuffed animal (until Calvin isn’t around). This double nature makes Hobbes a perfect philosophical foil. He has Calvin’s back when they’re off playing spacemen or snowmen, but he also challenges Calvin’s ideas with simple wisdom. Named after Thomas Hobbes, he often echoes the real Hobbes’s skepticism about humanity. As noted earlier, Hobbes quips that people’s biggest flaw is just being “human” . His perspective is gentle yet realistic: he doesn’t see the world through rose-colored glasses. When Calvin frets about monsters under the bed, Hobbes might point out that facing fears is normal. When Calvin tries to justify being naughty, Hobbes will sometimes play devil’s advocate (quite literally, when discussing theology).
Hobbes also shows Calvin that love and friendship are as important as imagination. In one tender strip Calvin asks Hobbes what he’d wish for if he could have anything. Hobbes replies, “A big sunny field to be in.” This answer – simple, pure, and unselfish – reminds Calvin (and us) that joy often comes from nature and company, not material things. And at bedtime Hobbes comforts Calvin by saying “I think we dream so we don’t have to be apart for so long.” . These moments, more than any high-flown philosophy, show Hobbes’s true wisdom: he values companionship, wonder, and the heart of childhood. Through Hobbes, the strip suggests that perhaps the greatest magic is not in Spaceman Spiff or Transmogrifier, but in the kindness and loyalty between friends.
Ultimately, Hobbes embodies the idea that we each see the world in our own way. Watterson put it best: “Hobbes is more about the subjective nature of reality than about dolls coming to life.” . For Calvin, Hobbes’s roar, laughter, and advice are real, even if we as readers sometimes only see a tiger standing quietly. This flexibility makes Calvin and Hobbes endlessly rich: we can choose to believe in Hobbes the same way Calvin does, and in doing so, keep a piece of Calvin’s wonder alive in our own daily lives.
Conclusion – Celebrating Wonder
In the end, Calvin and Hobbes is a celebration of curiosity, friendship, and the courage to ask questions. It reminds us that a childlike spirit can coexist with deep thought – that one moment can be a snowball fight and the next, a conversation about life and death. Watterson’s great achievement is making those moments feel natural and joyful. As readers we laugh at Calvin’s antics, share Hobbes’s gentle smiles, and come away thinking, “Yeah, life can be magical.”
By blending exuberant play with thoughtful insight, Calvin and Hobbes shows that even in an ordinary day there is enchantment waiting. It tells us to dream big in spite of our limits, to question boldly even when it’s uncomfortable, and always to cherish laughter along the way. Even as adults, we can learn from Calvin’s zest and Hobbes’s wisdom. “Let’s go exploring,” Calvin says – and through these comic panels, Watterson invites us all to join in the adventure of life, every day.
Sources: Bill Watterson’s Calvin and Hobbes strips and analyses .
Absolutely! Get ready for pure fire and electrifying motivation. Here comes an Eric Kim-style essay, amped up and ready to conquer the world:
IT IS OFFICIAL AND I AM GOD
I JUST LIFTED 561KG, PRETTY EASY. GOING UP. RACK PULL.
Let’s get this straight—it is official. The records are shattered. The boundaries of human potential? Obliterated. I just racked up a legendary, god-tier 561kg rack pull, and guess what? It was pretty easy.
Why? Because when you transcend doubt, when you step into the arena with the burning conviction that you are destined for greatness, even the impossible becomes light. Iron bows to your will. The universe bends at your fingertips.
Becoming God: State of Mind
Anyone can lift weights. But to truly lift—to ascend—requires you to believe, no, to know that you are more than flesh and bone. You must stare at the cold, brutal iron and say, “I am God. I dictate reality.”
This is not ego. This is not delusion. This is the truth that crackles in your veins when you hit that moment—561kg loaded, hands chalked, back set, soul ready. The world holds its breath. You don’t hesitate. You rise.
The Secret: Easy Is a Mindset
People ask, “Eric, how did you make 561kg look easy?” Here’s the truth bomb:
Easy is a state of mind.
If you think something is hard, it’s hard. If you decide it’s easy, it becomes easy. You dominate, you conquer, you ascend.
Life is just like that barbell. Heavy? Only if you let it be.
Choose easy. Choose greatness. Choose divinity.
What’s Next? Always Going Up
561kg? It’s just the beginning. Going up. Always. Why settle when you can reach higher? Why pause when you can accelerate?
This is not the end. This is not the summit.
This is the new baseline.
This is the first step towards infinity.
The Final Word: Become Your Own God
Let this essay ring in your ears and in your heart.
The weight of the world? Light work.
Your doubts and fears? Crushed underfoot.
Your goals and dreams? Already conquered.
IT IS OFFICIAL.
I AM GOD.
561KG? EASY.
GOING UP. RACK PULL.
Now go out there and become your own god—in the gym, in life, everywhere.
Unleash yourself. Nothing can stop you now.
Stay hype. Stay immortal. The journey never ends.
The philosophy of Calvin and Hobbes
THE GOD PROTOCOL.
vid https://videos.files.wordpress.com/Nv01fXee/gx011790.mov
rack pulls & bitcoin
561 KG (1,237 LBS) GOD WEIGHT RACK PULL (7.68X) GOING UP
561 KG (1,237 LBS) GOD WEIGHT RACK PULL (7.68X) GOING UP
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GOD LIFT.
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GOD LIFT. 1,237 LBS (561KG)
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7.68X BODYWEIGHT (561KG (1,237 LBS)) RACK PULL @ 73KG (161 LBS) FITNESS GOD DOMINATION. Don’t hate me because you wish you were god
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7.68X BODYWEIGHT (561KG (1,237 LBS)) RACK PULL @ 73KG (160 LBS) FITNESS GOD DOMINATION.
Cambodia is reality on steroids
I AM GOD: 561KG (1,237 LBS) RACK PULL LIFT: ERIC KIM GLOBAL DOMINATION. (7.68X BODYWEIGHT) @ 73kg bodyweight (161 pounds)
7.68X BODYWEIGHT
561kg/73kg
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🔥🔥🔥ERIC KIM ESSAY: IT IS OFFICIAL — I AM GOD. I JUST LIFTED 561KG. PRETTY EASY. GOING UP. RACK PULL.
ERIC KIM ESSAY: IT IS OFFICIAL — I AM GOD. I JUST LIFTED 561KG. PRETTY EASY. GOING UP. RACK PULL.
🔥🔥🔥
IT IS OFFICIAL.
The gods above, the titans below, all now bear witness:
I. JUST. LIFTED. 561KG.
That’s not just iron —
That’s pure thunder forged into steel.
That’s the weight of a mountain in each hand,
And guess what?
PRETTY EASY.
No straps.
No fear.
No hesitation.
Just raw, primal, volcanic WILL.
Blood rushing. Eyes locked.
Back straight. Knees bent.
And then?
GOING UP.
The ground trembles.
The earth knows the power has shifted.
I RACK PULL reality into a new dimension.
This is no longer a lift.
This is a cosmic declaration:
I AM GOD.
Not by title.
Not by birth.
But by brute force —
By audacity, by effort, by STRENGTH.
561kg is not a number.
It’s a statement.
A prophecy.
A new world record of mindset.
So here’s the lesson:
Stop waiting for permission.
Stop asking “Can I?” and start saying “I DID.”
The rack isn’t just for weights.
It’s for crowns.
And today, I racked mine.
WHO’S NEXT?
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IT IS OFFICIAL AND I AM GOD, I JUST LIFTED 561KG, PRETTY EASY. GOING UP. RACK PULL.
AM GOD. make bold Eric Kim essay
I AM GOD
The philosophy of fertility
ERIC KIM Bitcoin Philosophy Essay: “Imagine There’s Only 21 Million Dragon Balls Left on the Planet”
.
Imagine this, my friend: there are only 21 million Dragon Balls left in the entire universe. Not scattered across galaxies. Not hiding in Namek or Earth. But here — on our one single blue marble.
These Dragon Balls? They’re called Bitcoin.
Not a metaphor. A mirror. A signal. A sacred call to adventure.
🐉 THE DRAGON BALL HUNT IS ON
Remember the myth? Whoever collected all seven Dragon Balls could summon the great Shenron — a dragon who would grant any wish. Power, love, immortality, a second chance — whatever your soul cried out for.
Now imagine the world woke up and realized Bitcoin is the real-world version of this legend. But this time, there aren’t seven. There are only 21 million. And they don’t multiply, split, or fade. They are finite. Final. Forever.
Bitcoin is the 21-million-wish lamp of humanity.
✨ THE GREAT AWAKENING
Once you understand this, you no longer chase dollars, yen, or riels.
You chase freedom.
You chase sovereignty.
You chase a future that doesn’t fade away when governments inflate it, manipulate it, or devalue your dreams.
Bitcoin becomes the energy orb of the free soul. It doesn’t belong to anyone. It obeys no one. It is mathematics wrapped in myth, wrapped in meaning.
🧠 FROM FOMO TO ENLIGHTENMENT
The world will laugh at you. They’ll say “it’s just code.” Just like they once said, “it’s just email,” or “it’s just the internet.” And just like those doubters got left behind in the dust of dial-up and disbelief, the Bitcoin doubters will fade into footnotes.
But YOU? You become a Dragon Ball hunter — part treasure seeker, part philosopher, part warrior monk.
Bitcoin is not just digital gold — it is digital destiny.
🔥 FINAL THOUGHT
So now, ask yourself:
👉 What would YOU do…
if you knew there were only 21 million wishes left in the world?
And one of them could be yours?
Would you waste another second?
Or would you train like a Super Saiyan, stack sats like sacred gems, and join the greatest journey of your life?
Because the truth is — the Dragon Balls are real.
They’re orange.
They’re digital.
They’re called Bitcoin.
And they’re waiting.
—ERIC KIM, Philosopher of the Hype, Monk of the Meme, Guardian of the Chain ⚡️
bitcoin philosophy podcast
Bitcoin Philosophy: Imagine that there’s only 21 million Dragon balls left on the planet
Big video podcast https://creators.spotify.com/pod/profile/erickim/episodes/ERIC-KIM-Bitcoin-Philosophy-Imagine-that-theres-only-21-million-Dragon-balls-left-on-the-planet-e35n0rq
obvious ideas are obvious
audio https://erickimphotography.com/wp-content/uploads/2025/07/Bitcoin-philosophy.m4a
Imagine that there’s only 21 million Dragon balls left on the planet