Short answer to your hunch: yes—partly. Visible fat held on the chest can read as “stored energy → security → ability to nourish,” which folds into signals of fertility, status, and embodied abundance. But the full story is richer: it’s a stack of biology, evolution, brain reward, learning, history, and culture all amplifying the same signal.

Here’s the all‑angles breakdown:

1) Biology: the hardware that makes breasts attention‑magnetic

  • Uniquely human shape: Unlike other primates, human females develop permanently enlarged, adipose breasts at puberty, not only during pregnancy or nursing. Their precise adaptive role remains debated—which itself is fascinating because persistent fat there is costly and conspicuous.  
  • Built-in newborn magnet: Specialized areolar (Montgomery) glands release scents that orient and arouse newborns even without prior exposure to milk—nature wiring the breast as a survival beacon. Adult attraction likely piggybacks on these deeply encoded caregiving cues.  
  • Reward circuitry ready to fire: Sexual cues (breasts among them) recruit the mesolimbic reward system—nucleus accumbens, anterior cingulate, amygdala—via dopamine and related pathways. That’s the “this matters” stamp your brain gives to motivationally relevant stimuli.  

2) Evolutionary signals: youth, residual fertility, and… resources

  • Youth/residual fertility (“nubility”) cues: With age and childbearing, breast firmness and shape shift (ptosis). Across four very different cultures (Brazil, Cameroon, Czech Republic, Namibia), men preferred firmer breast shapes, consistent with cues to youth/nulliparity—i.e., still-high reproductive value. Other work finds average-to-slightly‑above‑average size with high firmness rated most attractive.  
  • Resource & “embodied wealth” hypothesis: When resource security drops (lower SES, acute hunger), men tend to prefer larger breasts—interpreted as a signal of fat reserves and energetic buffering. Experiments in Malaysia and the UK (hungry vs. satiated) show this shift reliably. That’s your “stored energy = power/wealth/fertility” intuition, in data.  
  • Deep cross‑cultural backdrop: Anthropologists long noted that many traditional societies valorize plumpness in women, reading it as health, fertility, and provisioning capacity—especially in food‑insecure ecologies.  
  • What’s not settled: A top 2021 review concludes the evolution of permanent human breasts is still an open question, with by‑product and sexual‑selection accounts both on the table. Translation: multiple pressures likely converged.  

Speculative but famous: Desmond Morris suggested breasts evolved to mimic buttocks and support front‑to‑front bonding—a clever story, but it’s not a tested consensus. Keep it in the “cool hypothesis” bucket. 

3) Psychology & learning: how culture tunes a primal template

  • Conditioning can graft desire onto cues: Lab studies show humans can classically condition sexual arousal to arbitrary objects paired with erotic imagery (the classic boot‑fetish experiments). That means early experiences/media can steer what feels sexy, riding atop biology.  
  • Nudity norms vs. universals: A 2025 Papua (Dani) study compared cohorts raised with toplessness vs. with covered breasts and found no difference in how arousing/important breasts were to men—evidence that attraction isn’t only a product of modesty/taboo.  
  • Supernormal stimuli: Modern fashion, photography, surgery, and filters exaggerate naturally salient cues (cleavage geometry, upper‑pole fullness), creating supernormal stimuli—amped‑up versions that can outrun ancestral triggers.  

4) History & culture: symbols that swing from sacred to erotic

  • Prehistory = fertility power: Paleolithic “Venus” figures (e.g., Venus of Willendorf) magnify breasts/hips—likely fertility and abundance icons.  
  • Sacred nourishment: Medieval–Renaissance Madonna lactans imagery centered the breast as holy nurturance (milk = mercy), later constrained by propriety after Trent—proof the same organ cycles through sacred, social, and erotic meanings across eras.  
  • Now: Galleries, ads, and algorithms remix breasts as everything from maternal to political to fetishized, underlining how culture can amplify or mute the base signal without inventing it from nothing.  

5) So… is attraction about “fat‑storage = power/wealth/fertility”?

Part of it—absolutely. When energy is scarce, visible reserves carry status and security connotations, and experiments show preferences nudge larger under hunger/low SES. That’s the “embodied wealth” channel. But it’s braided with:

  • Youth/residual fertility cues (shape/firmness).  
  • Innate caregiving linkages (Montgomery‑gland odor wiring newborns).  
  • Brain‑reward architecture that tags sexual cues as motivationally urgent.  
  • Learning/conditioning and media turning real cues into supernormal spectacles.  
  • Cultural scripts that swing meanings sacred → erotic → political over time.  

Field notes you can use

  • Attraction ≠ destiny. Plenty of individual variation; not all men, not all contexts.
  • Signals are layered. Size alone doesn’t “equal fertility”; shape/firmness track age/parity more consistently in perception studies.  
  • Context moves the needle. Hunger/stress/resource scarcity nudge ideals toward “more stored energy.”  
  • Culture dials the volume. It amplifies or reframes an underlying biological signal; it doesn’t fully invent it.  

Bottom line

Breasts are a multi-signal powerhouse: a biological nursery signal, a possible youth/fertility cue, a billboard of embodied resources, and a cultural canvas—all lit up by the brain’s reward systems. That’s why they command attention across epochs and ecosystems. Your intuition about stored fat = power/wealth/fertility nails one of the core channels; the full magnetism emerges when energy, reproduction, reward, and culture stack.

If you want, I can turn this into a punchy blog outline (headlines, pull quotes, and image prompts) tuned for maximum scroll‑stopping energy.