Semiotics and Context: Why Advertising Is Evil And How You Can Better Your Photography Through It – by Peter Barker-Morgan

by charlieatkinson on June 26, 2012

1x1.trans Semiotics and Context: Why Advertising Is Evil And How You Can Better Your Photography Through It   by Peter Barker Morgan

1x1.trans Semiotics and Context: Why Advertising Is Evil And How You Can Better Your Photography Through It   by Peter Barker MorganCopyright: Marcel Duchamp

Charlie’s Atkinson’s Note: This article is written by my good mate Peter Barker-Morgan. He studied at Blackpool & Fylde College Of Art And Design specialising in photography. He currently is working with me in the Netherlands for a product photography company. 

Peter: Writing as a photographer you might be surprised to learn that my first love isn’t images – its language.

Disclaimer, etc: Any and all opinions expressed in this article are mine and mine alone – so please – If you feel the need to direct hate at anyone in particular about anything mentioned in this article – like the bit about Daily Mail readers being idiots or smoking being cool or that I don’t like Americas got Talent or that I haven’t mentioned what camera I use – Please direct it at me.

As a child I was diagnosed with Dyslexia – for anyone that doesn’t know Dyslexia is what termed as a learning difficulty – Its caused (or so I’m told) by the left and right sides of the brain being ‘ineffectively wired’ together. The result is that my spelling is bad, my punctuation is worse and my handwriting is pockmarked with un-capitalised capital letters and capitalised un-capital letters amongst other, lesser, difficulties (as I sit in a bar at Schipol airport typing this I find myself adding capital letters to words that neither want nor need them).

My reading is OK though – which is either hard work on my behalf or a quirk of nature – who knows?

The result of all this is my family payed vast swathes of money for me to have the best education they could afford me – something that I am overwhelmingly grateful for.

During this time I took A levels in Philosophy which is where my love (obsession) with language took form. But while interested in photography and drawing from a young age the two failed to merge until I left school for university.

Before we – I write and you read – go ahead with this article I should take the time to explain a couple of things.

Firstly, I think it would be a good idea to explain the title:

1. Semiotics basically means the language of images, Its how advertising (the worlds greatest evil) works.

1x1.trans Semiotics and Context: Why Advertising Is Evil And How You Can Better Your Photography Through It   by Peter Barker Morgan

Its the way that advertising agencies can make you buy things you neither want nor need – think about it, you wouldn’t buy all those things if they didn’t communicate subtly (and sometimes not so subtly) though the medium of images/film – basically its the reason that smoking is cool (Marlboro Man, Clint Eastwood, etc).

2. Context is how the meaning of something changes when its environment is changed.

1x1.trans Semiotics and Context: Why Advertising Is Evil And How You Can Better Your Photography Through It   by Peter Barker Morgan

(Copyright: Robert Mapplethorpe)

Print some of Robert Mapplethorpe’s images in cheap paper and put them on the back of a door in a public toilet and the context change would arguably move them into the realm of pornography – but confined within the covers of a coffee table book in a middle-class sitting room they are viewed as art.

Secondly, I’m going to take this opportunity to explain that without any exception my family are all extremely stubborn – there’s a story about my Grandfathers Uncle having an argument about the deffiniton of a word – even when it was pointed out to him in the dictionary he refused the accept that his was the wrong one.

With this in mind – I can continue and say that it took me until halfway through my degree to believe that Semiotics existed.

I’m not really sure why it took this long – perhaps it was because I idolized almost exclusively photographers such as Robert Capa, Philip Jones Griffiths and Larry Burrows – photographers who were content to document.

The problem with being a documentary photographer though is that you have to strive to be unbiased – after all, journalism is of no use to anybody if it isn’t neutral (or at least trying to be) – thats why nobody who hasn’t had a full frontal lobotomy believes a word from (to use two rather extreme examples) the Daily Mail or Fox News – even if they are on occasion telling the truth.

But ultimately you are a product of your environment – your upbringing, your friends, the books you read and everything that you have ever (and ever will) come into contact with – so, as much as I’m loath to admit it – I have been forever changed in some small way though the act of Charley Atkinson showing me clips from Americas got Talent while I was writing this article. Its entirely possible that in some small way they will have changed the outcome of the finished piece.

So its pointless trying to be impartial – why try and do what’s actually impossible?

From This You Have To Come To The Conclusion That All Images Are Propaganda.

1x1.trans Semiotics and Context: Why Advertising Is Evil And How You Can Better Your Photography Through It   by Peter Barker MorganCopyright: Yevgeny Khaldei

Yevgeny Khaldei’s image of the Hammer and Sickle being raised over the Reichstag isn’t a document – its propaganda presented as document and people swallowed it as a document.

All of this coupled with the notion of how easy it is to change the meaning of an image entirely by pointing the camera two inches to the left or two inches to the right before you press the shutter made me reconsider my stance on Semiotics.

I came to realise that they were an irremovable part of making an image – and that they are there irrespectively of your wishes towards them.

The thing is that everyone automatically reads semiotics to some degree – how many people do you think started smoking because of that link between a cool macho cowboy and his (supposedly) favourite brand of Cancer stick? (Also coincidentally how Adbusters forced home the notion the that smoking is not cool).

Its why Sex sells – as Bill Hicks inferred when he described the prefect adverts for Coke and Snickers- the adverts they would make if they ware allowed to.

I cant remember who to attribute it to but someone said ‘being illiterate in images in the 21st century is akin to being illiterate in the 20th.’ and there probably right.

The thing is – we all do it on a subconscious level anyway – its just a matter of bringing it to the surface.

Example 1

1x1.trans Semiotics and Context: Why Advertising Is Evil And How You Can Better Your Photography Through It   by Peter Barker MorganCopyright: Peter Barker-Morgan

Using this image that was taken without any intention of conveying meaning, it could be said that the conveniently (and chance) placement of the sausage is symbolic of a penis and the fact that the ketchup is on the bread and not in the bottle is indicative of the loss of virginity.

‘Man cannot live of bread alone’ etc.

Basically its a perfect example of what’s was on my mind as an 18 year-old – one one level food, on another sex – all done without even intending to illustrate it.

Example 2.

1x1.trans Semiotics and Context: Why Advertising Is Evil And How You Can Better Your Photography Through It   by Peter Barker MorganCopyright: Peter Barker-Morgan

This image on the other hand is the result of seeing a collection of individual signs and iconography and responding to the in such a was that the they were framed to convey an intended message.

1. The car is a Jaguar – an iconic and extremely conservative british car (even with fords repeated attempts to sex the brand up)

2. The number plate displays both the Union Flag (Jack) and the St Georges cross on it – both icons that have been appropriated by the english extreme right in recent decades – these flags also have overtones of oppression having been flown (and still being flown) in parts of the world.

3. The setting is a small town or within the affluent outer suburbs of a city. Its not busy, it only has small shops with old fashioned signs – not the type you see in bigger towns or city’s – this is the sort of place that racial hatred simmers away under the guise of ‘Patriotism’ and ‘Englishness’ – unlike in bigger town and city’s where more often it boils over.

4. The rain and overcast weather is use of pathetic fallacy to infer the authors views on the political climate at the time (the extreme right tend to do better for themselves in times of need (this image was taken in 2008))

Context

1x1.trans Semiotics and Context: Why Advertising Is Evil And How You Can Better Your Photography Through It   by Peter Barker Morgan

As I mentioned briefly before context is the way that something is viewed differently when its surroundings are changed.

Semiotics are the most important factor by far when you create images – but context I feel is the most important fact afterwards.

And it comes naturally to us as photographers to want to show people what we have created and most of us – unless your Gary Stochl – do show our work to people.

So – using an exhibition as example – Context plays a part in everything from choosing what photos sit next to each other, to what you print the photos on, to the gallery space itself, to who you invite to the opening night to, what wine you are serving them, to your business card, to how you dress, to how your hairs cut, to how shinny your shoes are, to what your shoes are made of, to what publications you have advertised in, to what you email address is, to how good you website is and also a million other factors that are perhaps more vast then the numbers of men that fought it out on the dusty plains of Troy.

Art exhibitions are probably the most context conscious heavy experience that it is possible to have – ever.

You are directly dealing with people who’s business IS context (my Brother James is finding this out for himself at this very minute at his end of degree exhibition).

But seriously (and forgetting about exhibitions for a minute, because they are a worse experience then watching Lynch Dune) – it is why Gary Winogrand’s book ‘Women are Beautiful’ wasn’t a success.

It was a small and unassuming book that wasn’t large enough (physically – not the body of work its self) to impress and coupled with the poor quality printing the art world dismissed it. Basically It wasn’t taken seriously. Which was a shame.

There was also the opinion that there was something slightly pervy about a book dedicated entirely to candid photos of women taken without there knowing or consent on a street – I disagree with that personally – I feel it was more Winogrands personal exultation of women – as opposed to the work of some deranged stalker type with a camera.

But I digress.

How you present you work is imperative (unless again you are Gary Stochl in which case a paper bag filled with prints will work just fine). But most of us are not Gary Stochl and so have to play by the rules.

I Imagine that at this point a degree of you have got your internal monologs working in overdrive – something along the lines of ‘ but if my work is good enough surly someone will notice me’. Again – unless your Gary Stochl they wont.

It like going to court – just because you’re innocent doesn’t mean that you will not end up going to gaol at the end of it.

Of course – you can also use context while creating images – that go’s without saying – see Marcel Duchamp’ ‘Fountain’ for details on how to do that effectively while upsetting people at the same time (and Andres Serrano’s ‘Piss Christ’ if you want to learn about upsetting even more).

Anyway – What you just read was more or less a summary of (what I feel) were the most important things that I took away from my degree.

Skimming over three years of drinking and occasional work.

But there you go – I’ve basically given you a free degree.

Or taken away from you a part of your life that you’ll never again get back.

If anyone wants me to go into any more depth about anything mentioned – thats good with me as well, drop me a line on Facebook: Peter Barker-Morgan (flickr Peter Barker-Morgan)

 

  • Rob LaRosa

    It’s a good article, but there’s the other side of the coin. Images convey a message (intended or otherwise) but the viewer may not understand or interpret the message that was intended by the photographer. For example, your image with the Jaguar – As a non-Englishman I didn’t view the image even remotely close to your intended message. I recognize the Union Jack and the English flag, but had no idea that they were “appropriated by the English extreme right”. I thought “there’s someone that’s proud to be English”. So, I guess that being a “product of your environment” not only effects a person while creating an image, it also effects the interpretation of the image. (I suppose that could be considered a type of personal context apart from the physical context). I think that when creating images one should be conscious that what they’re trying to “say” and what will be “heard” may end up being two completely different things.

    • Peter

      Rob,

      I agree with your point completely – Images are open to (mis)interpretation.

      It helps alot of course if the people viewing the work have a similar background in symbolism/iconography as the creator of the image

      Also – To a large degree (in my opinion) – The image makers own skill (with semiotics) has a lot to do with how there images are universally (or not) understood

      Peter

      • Rob LaRosa

        Yes, very true. This article has made me want to look into semiotics more closely. Thanks for writing about it.

  • http://www.facebook.com/YoungTeach Bilal Khan

    While I found your article interesting, you misrepresent semiotics/semiology. Without clearly explaining the nature of the sign and the relationship between signifier and signified, this article fails to bridge the gap between image and meaning as it intends to. Semiotics isn’t the language of images, rather it attempts to explain the nature of language, and imagery is encompassed within that larger whole as just one form of it, one type of signifier. Your explanation of context becomes muddled without a clearer explanation of these foundations. The example of Winogrand’s book was great. However, understanding the influence of context on meaning is much more subtle. Imagine a color photo awash in red. Depending on the composition and content of the photo, the red element can add a layer of passion, fear, sacrifice, guilt, anger, etc to a photo’s “meaning.” The “reading” of the red can also be affected by the personal experience of the viewer or the setting in which the photo is observed or the culture of the audience. Red does not have one universal meaning; it’s meanings are culturally and contextually constructed.

    I don’t want to blab on nor be highly critical. I actually liked the post. It got me thinking. Thanks again. More like this would be incredibly welcome.

    • Peter

      Bilal,

      Thanks for illustrating your point.

      I agree with what you said – Perhaps I should have expressed myself in a clearer manner or gone into more depth.

      As for being critical – I have had far harsher words said about things I have written before.

      Cheers

      Peter

  • JJ

    I have also to agree that this was a really small summary of what semiotics/semiology can imply, but it was a really nice article to find here, I hope that more like this come up.

    Thanks Peter.

    • Peter

      JJ,

      It’s a very small summery.

      When I set out to write it, it wasn’t really meant as an in depth article on the subject – more an attempt at trying to convince people that these are thing that are worth paying attention to.

      I know that street photography as a genre is to some degree resilient to the idea that photos can be any more then photos.

      Cheers

      Peter

  • RRRoy

    It’s an interesting article. Thank you.
    I thought it might be relevant to share John Szarkowski’s evaluation of WOMEN ARE BEAUTIFUL -

    “About 1960 Winogrand had begun to photograph women on the
    street. The subject remained a major preoccupation for several years until
    about 1965, when he met his second wife, and it recurred like malaria
    throughout the rest of his life, possibly as an index of his loneliness, and of
    his inability either to escape or to satisfy a lust that seemed not, in the
    contemporary mode, the desire for a rollicking, trouble-free sex life, but some
    more ata­vistic need, in which women represented neither pleasure nor companionship,
    but magic power.

    Winogrand’s view of women was perhaps outrageous, or was
    perhaps saved from outrageousness by its simplicity and open­ness, and by its
    reckless enthusiasm. If he loved the idea of women for wrong or insufficient
    reasons, he nevertheless loved it without reservation or imposture, and without
    being embarrassed by the fact that his appreciation of women as a principle
    seemed to many of his friends a little ludicrous.

    Winogrand repeatedly told the story of a great day in his
    early teens, when he and several classmates had somehow secured jobs as
    supernumeraries with the Ballet Russe de Monte Carlo. The ballet in question
    was the Gaite Parisienne, and Winogrand, with false beard and sideburns, sat on
    stage in the bandstand, pretend­ing to play a toy cornet. “All that flesh!
    I couldn’t believe it…. My face was buried in thighs. I think I never got
    over that.”

    However problematic Winogrand’s view of women may have been,
    the best pictures that he made in celebration of that view were original and
    compelling, possessed by a vitality and a psy­chological urgency that is
    ultimately due less to the subjects than to the pictures: to the electric
    character of their drawing, and the provisional, almost kinetic nature of their
    pictorial structure.

    A collection of Winogrand’s pictures of women in public
    places, mostly made during the decade of the sixties, was published in 1975 as
    Women Are Beautiful. Winogrand’s own appreciation of women was enthusiastic and
    undemanding, and he naively assumed that the rest of the world, at least the
    rest of the male world, would be eager to buy a book of photographs of
    anonymous, fully-dressed women walking down the street. His expectations of
    commercial success were disappointed. In general, women dis­liked the book and
    men were mystified by it, demonstrating that an artist’s enthusiasms can muddle
    even the most basic of issues. Most photographers and critics found the
    pictures uneven in quality and the book somehow shapeless as a whole. In
    retrospect Winogrand considered it the weakest of his books, flawed by
    permissive editing (his own). He prided himself on his resistance to rhetoric
    (“In general, I’m not easy to jive”), but he finally admitted that
    women impaired his critical faculties. He was an easy mark for the rhetoric of
    women’s bodies.”

    ( This is an excerpt from an essay titled ‘ The work of Garry Winogrand’

    • Peter

      RRRoy,

      Thanks for that.

      Isn’t that essay in ‘Figments of the Real World’?

      Peter

      • RRRoy
        • Peter

          Skimming over that link i recon Its a similar essay to the one in Figments of the Real World.

          Thanks for the link though – I’m going to read it latter.

          Peter

  • http://twitter.com/quixotic54 Steven Richmond

    Some analysis here is a little superficial. The suggestion that a car with a number plate bearing an English / British flag represents racism/repression/extremism is pretty ridiculous. There certainly is context here, but it’s much more subtle and benign than you suggest.

    You haven’t explained why the Khaldei is propaganda.

    • Peter

      Steven,

      Historically the British flag isn’t known as the Butchers Apron for nothing – you don’t even have to travel outside of Britain for it to been seen as such.

      Only as far as Scotland or Wales – and ex parts of Britain such as (most of) Ireland.

      I know plenty of Scots that resent both flags – English and British.

      Khaldei -admitted his work was propaganda – he staged it.

      It wasn’t even a semi accurate representation of what was going on – as parts of the Reichstag were still under german control and would remain so for several days afterwards.

      Peter

    • Peter

      Following on from my last comment – The appropriation of Union Flag (Jack) and the St George’s Cross by the far right of British political spectrum has been well documented since the 1970′s – starting with the National Front and continuing with the likes of the BNP and the EDL.

      Peter

  • Günther

    Ummmm… No Assignment this week?

    • http://erickimphotography.com/blog Eric Kim

      A bit behind schedule, will have it out today!

  • hasifleur

    mental masturbation

    • Peter

      Hasifleur,

      Not really – I’m only advocating learning what words mean before using them in a sentence.

      All the calligraphy practice in the world wont make writing a good book any easier.

      Peter

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